YOGIC SUPERIORITY

      HENCE SHRIMADHGAVAGDITA'S 

       SHASHTADHYAY

तपस्विभ्योधिको योगी ज्ञानिभ्योपि मतोधिकः !कर्मिभ्यश्चाधिको योगी तस्माद्योगी भवार्जुन !!

- On the basis of this novel, people who enjoy themselves by telling the best ness of the yogi, all those people should know and always remember that in this chapter from the first verse to the 45th verse Shri Bhagwan.

'अनाश्रितः कर्मफलं ,सन्न्यस्तसङ्कल्पः ,सर्वसङ्कल्पसंन्यासी ,समलोष्टाश्मकाश्चनः ,निराशीः ,अपरिग्रहः ,निस्पृहः ,सर्वकामेभ्यः ,सङ्कल्पप्रभवान्कामांस्त्यक्त्वा सर्वानशेषतः '. 

Etc. The glory of the yogic given by clear words and which has been described as integral to the sannyas, the glory of the same has been sung in the 46th verse above, that is, there is no difference between the yogi and the ascetic according to the definition of desire and renunciation.

          TRUE DEVOTION AND DESIRE -                                RENUNCIATION 

However, if there is any doubt in anyone's mind that if a Yogi is made with all-round sacrifice, then of course it is not a hassle, in devotion, then the Dwadasadhyaya, who shows the signs of the devotees, will see at once that it is also a big mistake; because even that  Sri Bhagavan has said that - that which is like sorrow and happiness! One who is always content! He who is free from happiness, anger, fear and sorrow is my devotee (I am loved) whom someone  No good, no disorder, no sorrow! The one who does not feel happy for any reason, does not hate, does not feel sad, does not have any desire, and the devotee who has left both of them, I love you! The temperate, the happiness - the one who remains the same  Is and is soundless! One who remains equal in blasphemy and praise is contemplative who - whatever comes (happiness or sorrow), is satisfied and remains stable and whoever has a place of his own.  I am not that devotee, I love! Is there a slight difference between these traits of the devotee and the aforesaid symptoms of Prajna, Trigunatit, Sanyasi, Divine, Divine, Divine, Divine and Yogi? It is clear that there is a difference in names from the difference of perspectives;  There is no difference either!

               SOME MORE EVIDENCE 

In addition to all these things, Shri Bhagwan has also said in other contexts the need for renunciation - saying that instead of being enamored in the pleasures of contact with the senses with external substances, the person who gets happiness in himself, he becomes a cosmic person and he eats eternal happiness!  While experiencing it, it is pleasing to him, he attains Parbriyanand by being a yogi.  Does

MORTUARY PROPERTY AND RENUNCIATION

           दैवासुरसम्पति और त्यागात्याग 

In Shodasadhyay also, by referring to renunciation as a component of divine property, further denying the desire for devilish property, Sri Bhagavan has said - auspiciousness (which can not be satisfied) is dependent on the arrogance, arrogance and are full of (mindful nature)  Human beings)!  Taking immense worries (which can end in the Holocaust), assuming consumption is the ultimate substance, there is nothing better in the world than this! There are hundreds of hopeless people who remain unhappy and sensual, now I have found it  , Then I will get this (so) desire, so far have got so much money, still get money, etc. - keep caring like this!  Those who are in tendency, fall into unholy hell! By holding on to ego, force, pride, desire, and anger, they envy and disguise me in their own and others' bodies!  I always put in vagaries! These foolish people get demoniacs in every birth only, not by reaching devilish ones in me, they get half-hearted!

      DISCUSSION OF THREE TYPES OF                                     YAJNADI

In the Saptadadhyaya and Ashtadashadhyaya, showing the divisions of the sattvik rajasik and tamasik of all things, Shri Bhagwan also said that there are (who do) the force of kama and raga, know them with devilish instincts! By men who do not desire fruit, fulfill their duties  According to Shastra, the yajna performed according to scripture is sattvic! What is done by the fruition of the ceremony or for the euthanasia is royal  By the yogis who do not possess the aspirations, the devotion that is performed with extreme reverence, (body, speech and bead), is done as a sattvik.  Is! Donation is considered to be your duty, to those who cannot do the counterpart, the donation is given in the country, time, and vessel, for the purpose of the vindictive or fruit, with sadness  Or it goes, it is a royal charity! (On Tatas - meaning of the following word of these three words) Those who desire salvation, do not desire fruit, perform many kinds of yajna, penance, charity etc., by those who do not have any scripture  That which is done without sound emotion and raga is sattvik! The grief that is done by the phalachu or arrogant man is the rajasik! The doer who is soulless, non-conscious  Ree, with patience and zeal and having the same senseless mind in the accomplishment and imperfection of the work, is sattvik! The doer who is ragi, karmaphala, greedy, violent, inauspicious or pleasant, is rajasik! Yogi (Nishkama Karma)  Those who do) believe in the work of the mind, soul, and senses, while being immortal (which is immaterial) is sattvic!  , Possessing desires and meanings, it is Rajasic! The knowledge emanating from self-knowledge offerings, which is initially like poison and nectar in the result, is sattvic! With the interaction of the disciplines (phrasalistic food) and the senses which initially contain the nectar and the poison in the result  Is like, that happiness is royal  The happiness that results from sleep, laziness and happiness, which puts itself in the beginning and also in the result is vindictive  How can it be trident? 

          YOGA PRACTICE AND WISH                                   ABANDONMENT 

Hearing all these thoughts, if one realizes that it is a mess for the Trigunit, Jivanmukta, Jnanist, Sannyasin, Divine Sons, Sattvagunisht, etc., it is not a big mistake for the Yogi, because it will be a big mistake!  There is a special chapter to explain the law) Lord Krishna has interpreted this from the very beginning about the yogi, not desiring his karma, who does his duty  He completes, he is a monk, he is a yogi! There is no monk or a yogi who renounces fire or karma! No one is a yogi until he is relinquished to the best. When the whole denomination is sacrificed and the attachment to material and deeds  When it is left, then it is called Yogaruddha! In temperate, happiness, duress and manapaman (contained), that is, the same yogi, Yu  It is said! Do yoga as you wish, and without any desire! When you are retired from all desires, then you are called a yogi! In which, by attaining the transcendental intelligence, only Vedya knows the ultimate happiness and does not move from the divine, (the same yoga  Is)! On meeting whom does not want any other benefit, that is yoga! Leaving the desires arising out of sankalpa!  Unmanifest, serene and peaceful, the yogi who has reached that Brahmasvarupa attains great happiness! (Thus) the yogic yogi who is pure, attains Brahmaprashasukha pleasantly! Be it happiness or sorrow, (he who has the vision)  Yogi is superior! There is no doubt that the mind is sick and it is difficult to absorb it! But practice and quietness comes under control!

KNOWLEDGE AND DESIRE

            THEREFORE IN ARJUNA'S               QUESTION IN DWITIYADHYAY  IN                              THIS WAY 

स्थितप्रज्ञस्य का भाषा समाधिस्थस्य केशव !

स्थितधीः किं प्रभाषेत किमासित व्रजेत किम !!

Situated in the yogsmadhi , what is the symptom of Sithaprajna i.e. knowledge, how will he speak, how will he sit, how will he walk, etc. Lord Shri Krishna did not take the name of his utterance, sitting, walking etc. while giving the characteristics of situated prajna, while describing only the symptoms inside him.  Said clearly that - When a man is content with the soul in his own soul, he gives up all the desires of the mind, then only that he is situated.  It is said that one who is not sorrowful of any sorrow, does not desire any happiness and remains free from raga, fear and anger, is called the same Sage Pragya Muni who does not have any relationship with Mamta, is not happy when there is any happiness.  He is sad when someone comes to grief,  Just as a tortoise draws all its ingredients from all sides, similarly a man who pulls his senses from all the subjects (words-touch-form-russes-smelling food), he is situated, he is knowledgeable, in a person who has been released from food.  Even if things are left behind, they have an interest (desire); but the situated expert does not desire anything by interviewing God!  The mind that keeps running back, that mind destroys the intellect like a wind that blows Nokaka in the sea! Therefore one who has pulled his senses from all the pleasures of the world, he is situated, who is not aware of the whole (ignorant) world,  In him (charitable - joy of witnessing) - the knower always awakens and the whole world takes care of him (subject - abode - related matter) -  Shree does not care!

                    TRINITY AND DESIRE 

Similarly, while describing the symptoms of Trigunitat, even from what Sri Bhagavan has said in Chaturdashadhyay, which we have already described in the context of the doctrine, it is also clear that ascendant is a component of Trigunitit, that is, a symptom without which there is a Trigamitat state.  Can not

   FORM OF KNOWLEDGE AND DESIRE -                        RENUNCIATION 

Then in the Trayodadadhyaya, while describing the forms of knowledge and ignorance, Sri Bhagavan made
'इन्द्रियार्थेषु वैराग्यम 'and
'नित्यं  च समचित्तत्वमिष्टानिष्टोपपत्तिषु !
By explaining the nature of knowledge by the characteristics etc., it is clarified that desire - renunciation is also a necessary symptom under the form of knowledge, that is, desire is the destroyer of the nature of knowledge, etc.!

               ACHIEVING AND WISHING 

In the backstory, also, who has received the immaterial substance, Sri Bhagavan has applied the adjective 'Vinivrittakama', stating that it is he who attains the 'Padmavayam Tat' (that impersonal peace and quiet state of happiness) - from which all kinds of desires come out.  is.

    RETIREMENT AND RENUNCIATION 

It is needless to say about the sanyasamya sanyasagar sannyas that sanyasam does not start till all the wishes are sacrificed! In the sanyas, the renunciation is not only very necessary but it is the essential and component (ie, in the form of) characteristics of the sanyas.  Sri Bhagavan has said in the Western Madhyamayya that he has told the signs of retirement -

'ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न कंडक्षति !'

A true monk is the one who neither cheats with anything nor desires anything!

'कामक्रोधवियुक्तानां यतीनां यतचेतसाम !'

Those who are devoid of kamrodhod and those who have controlled the mind, they are saints etc.

LIVING AND DEATH - LIKE EXPERIENCE

  IT CAN BE OBJECTED AGAIN THAT   LORD KRISHNA HAS INTERPRETED     THE YOGI IN PASCHMADHYAY  IN                           THIS WAY 

   शक्रोतीहेेैव यः सोढुं प्राकशरीरविमोक्षनात!

   कामक्रोधोभ्दवं वेगं स युक्तः स सुखी नरः !!

And while explaining the meaning of this shloka, all the commentators such as Srimadhusudan Saraswati, who is the author of the great scriptures of the knowledge and devotional scriptures like Avaitasiddhi, Gudarthadeepika, Bhaktirsayan, etc., have said that as soon as a person dies, take his body in the crematorium and fire it in the pyre.  , In the same way, put a living person on fire and set it on fire, and it should be used to heat that body  Even if it is very yogi, then why do the austerities who are doing the work forbid it? The answer is that the yogurt becomes so meditative that it does not feel sorrow at all for any reason related to the body, but its  It does not mean that every raw seeker or Mumukshu burns his entire body on fire, then he will become a yogi!  When the Yogi grows, such a tolerance and psychomotor virtue comes in that it does not get sad even when burnt by fire! That is, this thing of burning a chitapar is about to describe the object (the real situation), not the method (ie the instrument).  Therefore, according to the law of prohibition, the practice of sattvika should be done while considering sattvik, rajasic and tamasic divisions.  That, the fruits of the Tamasic and demonic actions, which Sri Bhagavan has told us, will have to be consumed and yoga (that is, to attain Srinarayana-swarupa) - out of the desire to reach heaven and go to hell and be born in Tirigyony must rise!  That is why there should be a scripturally-oriented education! For the seeker who started on the path of yoga as a means of achieving the goal of Srinarayana-form.  Sector fifth ladder. 

     SIXTH STAIRWAY -RENUNCIATION 

Fifth Staircase - After representing the teachings from so many perspectives and with so much detail, we can now think of ourselves that when the beginning of learning is done, then from experience it can be proved that till we have many types of our mind  Even if we do not cut down our desires from roots, our striving efforts cannot succeed--

ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते!

सङ्गात्संजायते कामः कामात्क्रोधोभिजायते !!

क्रोधाभ्दवति सम्मोहः सम्मोहात्स्मृतिविभ्रमः!स्मृतिभृंशादबुद्धिनाशो बुद्धिनाशात्प्रणश्यति !!

Subjects carefully generate a feeling (good punki) in them, the desire to achieve those things, in trying to fulfill the desire, which causes disturbance, anger comes on it, anger (excitement or passion) is the genesis of hypnosis.  Memorabilia means that the power of thinking back is destroyed and in this way, its best is destroyed by memento.  This desire creates such a long and overwhelmingly unconventional tradition, it is a natural, inevitable and empirical thing, so seekers should consider that when something is desired, then the distraction that is present in the attainment of it, that anger surely arises.  Anger arises and when anger arises out of desire, then how can one expect butterfly in spite of desires?  Anna should that Kamnaka movement is essential and this is the sixth step, which can not be without the endurance that the Subject of Atyantavshykta have been considered so far with so much Extension!

DIETARY SYSTEM

      Therefore, in the Shashtadhyaya              called Atma Samyayog, Shri                         Bhagwan has said 

Natyashtanastu Yogoतिsti neither Chakantamश्नतःतःतःतःतःतः! न न न चा चातिति चा चातिति नतिति न न न न न न जा जा जा जा जा जाग्र चार्ज चार्ज चार्ज चार्ज चार्ज चार्ज चार्ज चार्ज चार्ज चार्ज चार्ज चार्ज Charge  Yuktaharviharasya containing cheshchetasya karmasu! Containing svaavnaavabodhasya yogo bhavati grief. 

The person who eats too much will not get yoga, and the one who does not eat at all cannot have it, the one who sleeps too much and the one who does not sleep at all, do not get it, in all the behaviors which are proving appropriately in every behavior - dieting, ritual, sleep, awakening etc.  It is clear from the ability of yoga that it is clear that like agriculture, overprotection of the body, etc.  May include, similarly has the Vigr in Yogsidgi from Atyahar and famine and hypersomnia and insomnia, etc., does not benefit.

                   DEMONIC PENANCE 

On this, if one suspects that there is no mention of yogic attainment from accusations, insomnia etc., but where Shri Bhagavan has told about the horrendous problem, then the answer is that after revealing divine protection in Shodasadhyaya, after doing Saptadadhyay and Ashtadasadhyay, in the Saptadadhyaya and Ashtadasadhyay  This is what Sri Bhagavan has said - (1) Which is the eulogy  Sues austerities, all the ghosts living in the body and those living inside also dry me up, know their ignorant and ungodly determinations. (2) The penance that is done for foolish persecution, for violence, or for the misery of another is tamasic austerity! (3)  ) The donation which is given for affection or with the desire of the fruit, with sorrow, it is Rajas donation!  Jajas is karma (5) The karma which is performed without attachment to thoughts of affliction, grief, violence and power is vindictive karma! (6) The dhriti (stability or stubbornness) -not enlightened sleep, fear, mourning, sadness and no madness  Quit, it is vindictive! Suffice it to say in this regard that even in the ordinary deeds, Shri Bhagavan has forbidden the self-violence so harshly, then the strict devilish austerity is prohibited only from kamutik justice.  Is canceled.

 RESULTS OF RAJOGUNA AND TAMOGUN

 In this context, it should also be remembered that in the context of the Ghatraya Vibhagya Yoga in Chaturdashadhyay, Shri Bhagwan has described the results of Tamoguna and Rajoguna in this way -

(1) Tamogun puts offerings in the bond of laziness and sleep! (2) Tamoguna creates enlightenment in ignorance by hiding knowledge! (3) Ignorance, laziness, prasad and fascination occur as Tamoguna grows! (4) While dying Tamoguna  He (animals, birds, worms etc.) is born foolish yoni! (5) Rajoguka is the sorrow and the fruit of tamoguna is ignorance! (6) Tamaogunas are offerings, fascination and ignorance! (7) Sattvaguni up (heaven)  Go, Rajoguni in between  Oolok) and tamoguni goes down (to hell)!

               PERSISTENCE  PROCESS 

In this context, there is so much warning about Hatha Yoga etc. that some of their procedures are such that not only does not yield the desired fruit when it is done carefully and accordingly, but the opposite results also come, terrible disease in the body, madness etc.  There are many types of losses and in addition to suffering so much in Ihlok, as this work is done from the point of view of Shri Bhagwan's theory, Rajasik, Tamsi  And consists of demoniac nature, so Prlokmen holds them likely to be much damage.

         BENEFIT FROM PRANAYAMADI 

Under Pranayama, Asanas etc., the activities of Pranayama, Asana etc. should be very quick and very accessible for all types of diseases, good concentration of mind, concentration etc. and concentration in meditation should help a lot in the work of yoga like devotional worship and enlightenment etc.!  There are known deeds, not deeds, so Sri Bhagavan  Defense -

नेहाभिकर्मनाशोसित प्रत्यवायो न विघते !

स्वल्पमप्यस्य धर्मस्य त्रायते महतो भयात !!

- Not applying this sentence, there is always a special fear of such a reverse reading -

अत्राभिकर्मनाशोसित  प्रत्यवायोपि विघते !

न्यूनातिरेकतो मंक्षु जायते च भयं महत !!

Due to lack or excess in this, the deeds done not only go in vain, but they also lead to major malfunctions, they also lead to terrible consequences very quickly! We are not against pranayamadi works, but have always been biased towards them, but so  In the same way, we are obliged to give objectionable warning about maximum amount of drugs and food and drink, just like these actions.  Remen are also prohibited to give warning that Prkarki! So this Prasngpr must give him.

FIFTH STEP

                       FIFTH STEP  

             STAMINA, TOLERANCE,                   ENDURANCE FORBEARANCE        

When the sadhaka male rises from his soul and rises to its goal and steps on the fourth step of daily merchandise, then the fifth step is taken for himYou become clear and he starts thinking that I should no longer live in slavery of all things, and do not spoil your daily gratitude for the sake of such mortal things, but keep your perpetual body, the senses and mind in its control for eternal self welfare. Should.
According to this justice, renunciation of small things is appropriate for great benefit, but the thought of losing the great and eternal thing for a short and transient substance is a symbol of emptiness. Therefore, moving forward from the fourth staircase of the appropriate non-negotiable objectives should reach the seeker in the fifth staircase. Therefore, in the second chapter, Shri Bhagwan has given preached along with Tiktiksha [ie body, sense of mind and sense and mind], in the beginning of his sermon, first telling the mortality of the essence and body of the soul. They say - why
Temperant pleasures are going to keep coming to the senses of the senses, it is transient; '
"For the patient who is happy and sorrow for the patient, who has no happiness and sadness from the senses, he possesses salvation." This teaching of Tikshaksha comes only in the beginning of the Gita precept of Shri Bhagwan, therefore, all of us are called Nityyanitya With the explanation of self and anatomical substances as well as its consequences, it should be learned and practiced.

                  Located wise and wit

This necessity and importance of this great instrument becomes more prominent and it is also clear that in the second chapter, in the context of the knowledge of the whole world, according to the knowledge of all the wise, Shiva God has repeatedly given the tikshika and said - The mind whose mind is not unhappy and does not want happiness, and remains free from desire, fear and anger, it is the intellect and the muni located in the same place.
Anyone who does not remain in his fascination, is not pleased with any happiness, and does not feel sad when it comes to grief, that is the wisdom that exists.

                        Triplicate

Similarly, in Chiturdhadhaya, in the description of the painting division, in the description of the triune, ie the life-saving character of life, Lord Shiva says -
No fame or repatriation code
Sankhusukh Sukha Healthy: Nirvartha Prakashakshan:
TuliyapriPrio DheerstulianiDantu Samantuti: ..
Manapanyostostylli friendfriendly: 
'Who does not hate the one who has come [light, tendencies and temptations] and does not wish to go.'
'Whose happiness and sorrow, creeper bodies, stones and gold, dear and unpleasant, condemnation and praise, honor and humiliation and friends and enemies are similar, which is patient and always keeps their joy.

             Knowledge and wisdom

In Triadshadhayaya, while describing the nature of knowledge in the context of the field-scholarship, the knowledge of Shri Bhagwan's knowledge is within the category or interpretation -
Routine equinoxism
'Moment:' Self-confidence: 'Indriyarthasu vairagyam'
By using the posts and -
Egigenometry Proctor.
- It has been clarified by saying that Tiktiksha is within the nature of the knower, which means without the help of knowledge, the nature of knowledge is destroyed.
                       Goal completion
Then, in describing the matter, who is reaching the title of Avya [ie unmanifest, poker, peace and unbridled joy], Lord Shrikrishna has said -
'Those who are known as happiness and sorrow, without knowing the names of the famous places, ie, Tertiku or tolerant, they reach that unmanifest title.
                          Monks
In the Panchmadhyay, while declaring the true ascetic, Lord God has said this -
Known: Neither the dysmenorrhea nor the scalp damage.
Niddradho is the master of the Mahabaho Hukam.
That is, the true true ascetic, who does not hate anybody, and does not desire any of them, because the one who is free from the duality is free from bondage.
Divine Property and Titksha
In describing the divine and demonic property of Goddess Shodshadhayayam, Shri Bhagwan also praises the divine property of 'Divine Truth' by words like temperance, tenacity, anger, peace, mortification, forgiveness, insolence; 'Kamchrupaparayana:
The ego is a darpan kamod rage agus agrita:
Mamamamdeveshu Pradavishantabhbayasayakaa: ..
- By describing the demonic property with such words and -
Divine ambition
It has made this thing clear by saying that the property of Tiktiksha is a special means of property salvation and its lack is the reason for bondage.
                               Penance and repentance
In the context of Shradhratra Vidyavyagaya in front of the Saptadadhadhaya, while reciting the austerities of body, speech and mind, Lord Shri Krishna has emphasized this again with the words that non-violence, indulgence, sentence, manasprasad, gentleness and silent self-disinfection etc. And there is also the basis of it, because without it the basic symptoms of the substance like austerity deteriorate only.

                     Yogi and Titaksha

If someone understands that Tiktiksha is the result of all this, then it is for the Yogi, not for the Yogi, otherwise it is for the person who is a transcendent, life-independent, knowledge-seeker, ascetic, ascetic, divine saint, [whose name is self-regulation And which is a special chapter of Yoga in Geeta ji], Yogi has also declared that--
[1] Temperate, joy-sorrow and mind-absorbing [calm and satisfied]
[2] In the view of which the soil of the soil, stones and gold are equal, also called yogi.
[3] Sakha, friend, nostalgic, mediate, enemy and bondage [equal intellectual] ---
[4] At the very place where it is not disturbed by the bigger sorrow, the name of Yoga is the root cause of all the suffering, and this practice should be practiced by chitas.
[5] By concentrating on the senses of the senses from the four corners
[6] He always holds the same view in Sukhmiye or sorrow, V Yogi is excellent.
[7] The one who did not preserve his body does not get Yogi. Those who try to keep their body in control, may attain Yoga by meditation.
Devotee and repentance
If someone is afraid of the word 'Yogi' on this, then if someone is saying this for the Yogi then we will prove that he is the only one who is the embodiment of God and because of this, we will be able to accept only Bhagavabhiktik, and that is the three-dimensional state, the life of liberation , Is not filled with sorrows of knowledge, renunciation, asceticism, yoga, etc., etc., by opening the darshan of the devotees and seeing them Adk see Vanha also Sribgwan that is eaten - [1] to someone malice unemployed, love everyone and everyone.Hello compassionate Mmtarhit, meek well -dukhonme similar and Titikshu.
[2] Always Satisfied, Yogi, Jigandriya and Constant Resolve
[3] Because of which people are not unhappy and who are unhappy with others because of happiness, hate, fear and sadness, they are dear to me.
[4] without desire, holy, capable all-tolerant and unhappy.
[5] Who is not happy, does not hate, does not feel sad, does not wish, auspicious and untouchable is also left, that devotee loves me.
[6] In the enemy and friendliness, mind and body, cold and heat and happiness - in the same and unconnected.
[7] In the condemnation and praise, the same, the contemplative and satisfied with what is received [beget or suffer].

                  Method of suretax

When with so many extras, with so many approaches, the representation is so much needed that the fifth staircase is so much needed, because of which he gets in every way, and he must get it, then it is also natural and justified that His only should not be described in the characteristics of that officer, so that the need for the intelligent men to know the reason It should be possible, but it must be a clear and straightforward method of its very important and compulsive way, so that a very slow-minded person can understand that there is a great need for every type of Tiktiksha, and therefore, from the beginning of his preaching in the second chapter, Shri Bhagvanane is the place of pilgrimage - The place has also been defined -
[1] The coincidence of the senses is due to the sheer pleasure and sadness of the senses, is coming and going, is perpetual, bear them.
[2] Know this to leave the sorrow
[3] Even then, it should not be unhappy.
[4] Should not be saddened about his avoidance [treatment].
[5] Should not be unhappy about somebody
[6] Assuming pleasure-pain, loss-benefit, and jai-prarajya as equal.
[7] For the most intelligent and [insanity], the hardworking men of Makkah also push the senses strongly.
[8] Keeping them all under my control (be Yogi).

       Perspective theory of Tikritsha

All these ideas prove that in the second chapter ---
Pratyagavadanacha language from Assoo
Gatsun GataSunshish Nanushochanti Pandita: ..
- The description of the 5th staircase that comes out of this pretext only, it is not in the sense of any kind of seeker or official, but a person based in Shrimbhagvagitha, triplicate, life-free, knowledgeable, officer of God, the ascetic, ascetic, yogi The devotees, the devotees, the Karmayogi, the Divine Property and the mortal property etc., the views which are considered from the point of view, Vshyk instrument, which can not be sfl efforts attain Sadkka Nrayanrupi goal in a way all these Margonmense without.

                Incidental significance

As a result of this idea, it also proves to be true and true principle that because of the differences in the characteristics described in the statesman, triplicate, life-saving, ascetic, ascetic, yogi, goddess and goddess of Bhagavabhaktakta, there is no distinction. Therefore, due to the differentiation of the authorities, differentiation in the approach is due to differentiation, but karma, devotion And knowledge of the true nature and Lkshnonmen and final Prinmrupi realistic goal Kishcit not distinguish. That is, there is no resistance in the realization of the three spaces and all the paths, but there is uncontrolled and co-ordination only.
                        False imagination
With so much detail and from each type of vision and according to various types of formulations, which has been proven to be the instrument of the instrument, which is proven to be the instrument of certification, before going into the next subject, to give a warning on this particular arthroscope It is also extremely necessary. It is that in many human beings, it is often seen in this mythical perception or realization that in order to attain success in stopping body, senses and minds by the name of Tiktiksha or penance, there should be extreme violence of these three acts; This is a disobedience, Tiktiksha does not have this true meaning. Those who work on this hallucerate do not get Yogasik siddhi, but instead get reverse hoe results and it also has to suffer losses in both Isholak and Parlok.

SECONDARY ASSOCIATION

          SECONDARY ASSOCIATION 

           Start of second teacher of                              shrigitaji 

Hence the beginning of the second chapter of srigitaji occurs in the following sloka.

तं तथा कृपयविष्टम्श्रुपूर्णाकुलेक्षणम !

विषीदंतमिदं वाक्यमुवाच मधुसूदनः !!

Your children are also very angry.

And the descent of the initiation of the divine preachers is also taken as follows:

तुमवाच हृषीकेशः प्रहसन्निव भारत !

सेनयोरुभयोर्मध्ये विषीदन्तमिदं वचः !!

This means that every devotee, under his immediate narratives, has the male race of animals and the divine ability  The first of the arjunusoyoga to be on the path of the yoga of integral knowledge on the path of the yoga of integral knowledge the means of approach to the self - existent yoga.

There will be no first mounting on the ladder, and then the next steps will be considered. That is because the misadventure of arjun - LRB - the male - RRB - is melancholy for the attainment of the goal of god  The first step is, and, because all means are called yoga, the name of the first half - month - aid of the srimbhadgavaditha has been called arjunudra - yoga and it is due,  The depression is not caused by the brute chipology of the crown, but rather melancholy produced on the basis of the will of all renunciation.

     THE STRAIGHT DISCIPLESHIP AND

                         ARROW TYPE 

So saddened, he cried out his whole sorrow, even in the midst of a debate against arms, 

"I do not understand what is the only means that can relieve this grief which has drained my mind, the sense, the intellect, and the heart," then that condition is arjune

arrives at the third step and tells sri bhagwan. 

यच्छेृृृयः स्यान्निश्चितं ब्रूहि तन्मे  

शिष्यस्तेहं शाधि मां त्वां प्रपन्नम,!

I am your disciple, and your father has taken refuge. Therefore, obey me with your determination of my superior.' that is clear from this, if we are  If the males are to know the peace of sri narayana and the means of spreading happiness, let us be educated at the instance of this life. 

The same relationship has to be established with god as the new one has done with srikrishna 's narayana  There should be the same connection with narayana that has been done to the charioteer and the godhead can be justified only if we can make him his charioteer.

शिष्यस्तेहं शाधि मां त्वां प्रपन्नम !

But in the context of this we must understand clearly the meaning of the word 'disciples' that has come before and the word' prawn ', so that we may not be deceived and repent after that become, 

The word 'disciple' means a messenger in power! And we shall be called 'we have been' and 'surrender' only if we have been united with our mind and heart, 

As if they were saying.

बुद्धिर्मे कुण्ठिता देव समाप्ता मम युक्तयः !

नान्यत किश्चिद्विजानामि  त्वमेव शरणं मम !!

My mind has been devastated and you do not know the aid or the protector; you are the only refuge for me to seek help, 

To fall down into the feet of Lord god, or to be a pupil, does not need to be noticed.

Being prepared for the first time to follow the instructions of god, that is, after becoming a true disciple, devotion to god.

Out of love, and out of a genuine mind, he comes down to the feet of Lord, finding out the way of his credit from his forbears, 

That is the third step for all the sadhaks, the only way out is in the proposal of the second opinion of the saint.

        FOURTH STEP DAILY DISCRETION 

When we were before, as the true command - keeper of the Lord, after having come down from him, his true and eternal credit, that is, of god 's nature  They ask us to know the means necessary to achieve their goal, and then catch the root cause of our distress and hardship and bite us all together  He starts running on the way to the former by preaching the latter, because our special and most real disease is that their body is etymological, like those of bhishma dronair.

And while describing the eternal self he wept, so do we, to bodies, consider to be a self, incapable of discerning anything more or less, 

Therefore, by taking the medicine of the ointment placed on the lawful skin of the Lord, cutting our body of disease from the joints, 

The spirit of the Lord is the source of the all - nonsense that strikes him directly by the direct grip of an absolute sense of objectivism, and he begins as a preacher.

On one side will you cry for those whom you will not cry, and you speak of great knowledge on the other, he won 't cry when he has lived or when he has lived.

We and you and all of them were Kings before.

As youth and age come into the body, so does the soul in this body go to another body, and there is no sorrow in that body.

Know that he who keeps himself full of all these bodies cannot destroy that innocent soul. All this is of that eternal, indestructible and inexhaustible self, 

Such are the bodies of destruction. Fight for the soul as he thinks to be slain, and those who consider him to be slain are both ignorant souls, nor are they slain is killed.

 it is not born, nor dies, it is eternal, eternal, the eternal, the ancient, and does not die when the body is slain, 

He who knows this eternal and unchanging self, the eternal, he does not kill or die.

Just as man discard old clothes and puts on good new things, the soul renouncing the decayed old body into a new one.

It will not bite arms, fire does not burn, water does not soak it, the wind does not dry up! It is so irrefutable, intolerant, unfriendly, eternal, omnipresent, stable, constant and eternal.

This is secret, insensible and unworried, so let him know in this manner the grief.

Do not grieve over this inevitable (which cannot be avoided) because death is certain about what happens and the birth of the person who dies is sure to die.

All things are manifest first, manifest in the middle, and ultimately again latent what is sorrow in it?

The self which is in the body of all must never be killed, so let it not grieve you at all. And in the three cases the knowledge follows by way of illustration.

'जन्ममृत्युजराव्याधिदुःखदोषानुदर्शनम!'

The true sign is the true sign of birth.

By saying, the constant emphasis on the nature of the body is given as the need for an objective (which is an early aid to the knower), so the impermanence of the body and  To judge the eternal in the soul is the fourth step from the point of view of the sadhakas.

Om namha shivaya Maha Yogi shiv

GOD OF ALL CREATURES

                     SCIENCE OF YOGA

Because of the manner of describing the relationship between Lord Krishna and narain, the sum of all the three blocks, as the means of yoga, as the means of narain.

Explanation has been made, therefore, called the sri - bhagavadgita yogadita, and therefore it is given in the end of each of its teachings - the shrimat,  shrimbhagavagaditasupanishutsu. The chapter called the first chapter of the brahmans called yoga ended.

             EIGHTEEN CHAPTER OF 

               SHRIMBHGAVADITTA

These are eighteen chapters: Yoga of discipline 2 The numerology The yoga of works 4. Chapter v of the universe,

6. Self-contained things, 7. Science yoga, 8. Grand total of nine. United States sum of ten. Yoga of power, eleven Universality, 12. The sum of devotion, 

13. Area to which the yoga is divided, fourteen By virtue department, yoga 15. The purushottam sum is 16. Combined with the divining ining, 17. The yoga of devotion, the salvation.

The arjunusad name role of the prologue and subtitle: Rather than the name of arjunuddhayoga. prima - mediayoga. it is to direct this yoga with a proud name.

        EIGHTEEN YOGA IN EIGHTEEN                                    CHAPTERS

To think of the subjects of these eighteen chapters, it is said that in the first chapter there is only a reference to the pain of arjune, in the second chapter, to the rituals, the worshipers and While coordinating the three of them, bhagwanu gave a brief sermon on the whole of the universe, but three because of not having sufficient instruction,

That is, at the end of another teacher when arjuna does not understand the knowledge of karma and asks the following. 

   INTELLECTUAL BENT OF STRENGTH       THE FIRST THING TO DO IS KESHAV 

So the theory mentioned in the second chapter is that of the sixteen chapters remaining in the third, fourth, fifth and sixth chapters. 

The four yogadivhs under karmakand the six yogadivhs in between, and the six chapters in between, in worship, and in the last six chapters of knowledge,

The six yogas departments, the total sixteen yogas, are preached at the end of June, cannot be described in this article.

Nevertheless, it is the very best thing to be discussed or at least mentioned, for without their knowledge, the best of all works at the end of the book of shrimbhagvtgitarupi, The special principles of the ultimate granth cannot be understood, and that is why certain things are mentioned here.

THE FIRST  STEP OF THE YOGAMBHAVI                THE YOGA OF WORKS 

Apart from the above sixteen yogas, the Lord at the eighth day - 

(1)यत्र काले तवनावृत्तिमावृत्तिं  चैव योगिनः !  (2)तत्र  चान्द्रमसं ज्योतिर्योगी प्राप्त निवर्तते !!

In both of them, like the one who has attained salvation, like the one who has gone back to heaven, and the word of 'yogi' to the former worker who has returned.

The possibility of suspicion may be produced above the reference given that -

(1)आवृत्तिं चैव योगिनः !(2)योगी प्राप्य निवर्तते !

Is it not clear from this that the Lord has taken all this exercise as an ascetic? The answer to the question is: 'it is known there, but all The most abominable and contradicted action that is found to be left behind in two slokas in bhagavagditha is clear from the fact that any of the sayings of the Lord are given to god, 

According to the interpretation, all these workers cannot be regarded as yogis of any kind according to the doctrine of the gita, so give an example of them in two slokas, which yogis' 

We are obliged to accept it only as the use of fiction; otherwise, these two slokas of the whole gita object to insignificance.

                      CEREMONIAL USE 

It is only on this ground that such rituals can be accepted from the formal manner as a yogi.

ते तं भुक्त्वा स्वर्गलोकं विशालं क्षीणे पुण्ये मर्त्यलोकं विशन्ति !एवं त्रयीधर्ममनुप्रपन्ना गतागंत कामकामा लभन्ते !!

To gain pleasure again and again during trial of pregnancy.
परीक्ष्य लोकन कर्मचितान ब्राह्मणों निर्वेदमायात्रास्तीकृतः कृतेन !

The one who, as described in this shaka or upanishadas, will come to an eternal life, in a state of deep anguish and self - restraint from the path of works, and thus, on a day, salvation, 

The first step leading to the achievement of the nirma karmayoga is that man escape the sinful path to hellfire and squarid. 

The god - fearing men began to walk in peace.

           योगारम्भकी दूसरी सीढ़ी -अर्जुनविषादयोग

Yoga pillar's second step - arjuna depression  Now the question is, after hearing the names of the eighteen chapters mentioned above, curiosity may have come down upon his mind, and all that is yogotsav - gita.

Well, but what kind of game is it that of the eighteen yogas described in the gita, the first yoga is called arjunustrayoga -lrb - i.e. The yoga of hell -rrb -?

Of course, the historical role of the gita in gopathy, the foregoing of the land, the prologue or the vice - President, should be described in studies as first  But his name was not only 'arjunuplaplast', but he was not only called arjundepression, but he was able to count it as one of the members of the yoga, and so on  Is that while a male is sure to feed on hunger, drink after being thirsty, and raise all other interests, he is body - conscious  In reality, while living in the human form, there is an ability of mind and mind like that of animals, birds, worms, etc., the famous English poet, Robert Browning. 

In one of the finest poems written by our rabbi, Ben ejraka, IRKS care the cropful bird? Ircks care  the maw crammed beast? 

(i. e. what does it matter to the bird or the animal that has just fallen into the desert?) and so on. The male, who is living in the same mentality, is actually a bipedal animal,  But when the idea of the human mind, the intellect, the heart that dwells in the category of an animal enters the mind of the mind, that 'eating, drinking, and swallowing, 

And yet in spite of all these things, there are in our bliss some terrible errors and drawbacks, for a selfish purpose.

And if we are ever anxious, what will be the difference between us and the living beings, and we need not find any happiness like that, and when the male cries like cattle, Seems to be.

किं नो राज्येन गोविन्द किं भोगैर्जीवितेन वा!

Then the human being begins to think of its eternal, liberated, sachchidananda, the original form of wealth, that is, on the way to the attainment of god in the nature of nature.

Passing, therefore, reason for arjuna 's depression is not only the cause of the godliness (historical episode in the role or context of birth-but also of the divine description  He makes the first step in the yoga of divine love to enter into the path of god, so his name was only  The arjunusad name role of the prologue and subtitle: Rather than the name of arjunuddhayoga. prima - mediayoga. it is to direct this yoga with a proud name was.

THE GOAL OF THIS ARTICLE

          THE GOAL OF THIS ARTICLE 

Therefore, to consider the co - ordination of these three orders, all the yogas and all processes is the object of the author regarding their relationship in eastern and eastern states In some cases also may be incidental but this writer is not meant exclusively for coordination and because of the original evidence of the vedantic theology. 

The summary of the texts is in srimbhagwatgita , because there is a lot of confusion in relation to the three cantos, so by the coordination directed by the natural author and is considered on the basis of srimadbhagavatgita.

       Complex technological processes

Therefore, the technical distinction of devotion and form, the distinction of legal and spiritual devotion, the hierarchy of rasas in the yoga of devotion, the ancient hathayoga and the new. 

The distinction of matsya - dramathayoga, the six ACTS of hathayoga, the yoga of yoga, the rule of postulates, pranayama, withdrawal, assumption, conception, meditation, the ashga yoga path and the way of detachment.

Distinctions, six - chakra differentiation, the downward thousands and the upward thousands, the nadir - chakra, the tendrils, the timbledomerous, the cryptic octahedral, steriorly, schism, steriorly Elements of the zodiacal, amroli and sahajoli, pragnostics' s seven - fold, a tiring three - fold, yoga and collegium, distinction and authority of works, guruship, guruship,

Elements of the zodiacal, amroli and sahajoli, pragnostics' s seven - fold, a tiring three - fold, yoga and collegium, distinction and authority of works, guruship, guruship

गुरुदीक्षातत्व, दीक्षामें आणवी, शाक्ती, शाम्भवी, वैष्णवी, कलावती, मांत्री, हैात्री, स्मार्ती, चाक्षुषी, वैधी आदि भेद, गुरुदया से शक्तिसञ्चार, गुरुवचन From the rise of tattvabodhka, the sign of stellar knowledge, of yoga, of rejuvenation, the sense of the past, the eighth achievement, the sense of the moon, the grace of the moon, the supreme being, 

From the rise of tattvabodhka, the sign of stellar knowledge, of yoga, of rejuvenation, the sense of the past, the eighth achievement, the sense of the moon, the grace of the moon, the supreme being,

Self - perfection, complete, triplet intelligence, the nature and interaction of the point and mastic point, the luminous predisposition, cold research, memory purification,purification of matter 

The power of the language and the knowledge, the power of the mind and its illusory sound, its chambered ring, horn ring, bell, etc. 

The herein lies the prawn yamrahasya, the wide variety of variations of the kumbhaka, the lokalites, the pillaikai marg and the schism, the forms and forms, the panchaswara,

The principle of self - mortualisation, masterly construction, mastery of duty - nepsics, mysticism, philosophy, way and spirit, virtuous and impersonal, morals, morals, construction and construction. 

Troubleshooter, preventive approach, zero meditation, zero - zero - zero - super - zero description, tantric union of yoga, shambhova - shambha - sakti path, undesirable way.

The distinction between attributes, resources, resources, siddharasis, dogmatic mysticism, lokakas and aklaokas, the concept of the emotional and the uncomprehending samadhi is divided, dogmas, music and colors and

The animal choice, the bow - down, the bow - down, the term knowledge and the term knowledge, the bow - down and the bow - down of the truth and the yoga of peace and tranquillity, the nature of works,

Ritual distinction, passive yoga, disassociated yoga process, celibacy, moral celibacy and cess celibacy, shukla, Krishna and blood. 

Orthography, pathologic, sublimation, delirium, preconception, yoga, yoga, yoga, yoga and six works with pathological, yogic science, root samadhi,

Yogaksam etc. of the most complex defined topics (which are self - feelings only proof and intentional) representations will not go down! Only these types of. 

The synthesis of the yodha is performed with the necessary direction for elucidating the synthesis.

Shrimbhgavagaditya and yoga element coordination mimsa

                 Yoga prevention of                                        schizophrenia:

The synthesis is not clear with this interpretation but there is some suspicion of antagonism among themselves and therefore there is need for the co - ordination of all these yogavachanas and yogas.

                    All three

But even if there is not clear co - ordination of all these constituents to each other, it becomes clear that even after the discipline of these interpretations, it is clear that 

According to the categorisation of all forms of yoga and yoga, all suitable and most likely likely, sum for each term.Rituals, worship, and knowledge, all three of these ACTS are made equal, so these three.The coordination of hairs seems to be needed to be considered.

                     Spinal cord debate

But even if you bring all these types of yogas inside these three ears, they appear to be a startling opposition to you.

It is only in the midst of this mutual contradictions that there is no point in the fact that in one place the rites, in others.

The glory of the epistemoid and epistec is pronounced with emphasis, but when the place is marked by a stone - coloured description of each ear.The final repudiation of the kandas, the blaspheming and disrupting vachanas of the Lord seem to have emanated from the very head of Lord, then their very need for coordination is very great Is overt.

There is always a constant suspicion of the coordination of the kandas that has repeatedly come to know from the experience.

                  Bestiality of karma yoga

For example, while describing the glory of the performance, god has told him to confuse at least the soul of argy-theory with abhorrence of knowledge.       (1)Assignment is always more important.

 (2) Rehabilitation of public members:

 (3)Order of workmen.

 (4)Yogi's knowledge of ascetic paths is lawful.                

            The citation of bhakti yoga

So also the glory of the yoga of devotion appears to have been performed in the following steps with the connivance of knowledge and specially to the contemptations of rituals.

           Contradictions even miracles

Now, for example, when we think which of these two is best, and what god has done in the shrimbhgagadita He said, "it is a wonder or a miracle, or a tale of confusion, of breakup and of hearts, that the Lord of the universe appears to have taken on this subject different places in the gita 

In s there have been three different votes against each other. 

(1) Action is the root of knowledge.
(2) Karma is the best of all knowledge is the best of all things.
(3) The child is called samkhya and yoga as separate; the child is not pandits; he sees only one who sees samkhya and yoga.

A parable may be given to explain this, in case there is a debate about rama and Krishna, who is aged in both, if he has an older brother? 

One hi man give three verdict together that (1) ram is greater than Krishna (2) Krishna is greater than ram (3) both are equal in age. So the real pattern of karmastics comes to light.

                Criticism of western scholars

Causes to this wonderful combination of conflicting theories which have been made in the same lyrical one. (western Orientalists, Indologists Research Scholars) and The western critics - they have been so upset that they could not reconcile themselves to the fact that shrimatbhagvatgita of one sri Krishna the advice given cannot be, it must have mixed up the books of the different followers of the three different canons, and so on.

        ARJUNE  ALSO HAD BECOME                                        ILLUSORY 

Let go of the back talk; and it was in this state of affairs that came the same way; and by hearing the next chapter, do not co - ordinate a strange thing which appears to be contrary that 's why he said at the beginning of the third chapter.

ज्यायसी चेतकर्मणस्ते मता बुद्धिजनार्दन !

ततिंक कर्मणि घोरे मां नियोजयसि केशव!

व्यामिश्रेणेव वाक्येन बुद्धिं मोहयसीव मे !

तदेकं वद निश्चित्य येन श्रेओहमाप्नुयाम !!

The next step was to say, on hearing the third and fourth teaching, the fifth teacher 's starting.

सन्न्यासं कर्मणां कृष्ण पुनयोर्गं च शंससि !
यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम !!

But the answers that he gave to his Lord on these prayers and said with satisfaction at the end of June

स्थितोसिम गतसन्देहः करिष्ये वचनं तव !!

And yet not only in the minds of western scholars, but also in the hearts of a handful of learned persons belonging to this holy place of India There is always a constant suspicion of the coordination of the kandas that has repeatedly come to know from the experience.

              योगीश्वरं शिवं वन्दे योगेश्वरं हरिम *

NON COOPERATION

                        Yoga gyana

  

On this particular occasion, someone asked what is the non - cooperation and non-cooperation (which has been formerly known by book and propaganda in India)

· (1) the yoga of works, the yoga of works, the yoga of nirma - yoga of works, which is well known in srimbhgaugaditta, has been given a new name.

(2) non-cooperation is no yoga at all. Among yoga, in the writings of patanjali and yoga sastra, it has been stated that friendships with the gentlemen and the wicked 

I should not hate you just to get rid of it, and even in shrimadbhagvagdita, one gets the description of an ignored term, neutral.

A small pack of non - cooperation is no new and not a whole sum. It is not so!

                     INTERRELATION 

According to the descriptions of all the said types of yogas found in different books, these yogas are related to each other, according to the reason

They find it difficult to contradict, but their need of coordination is evident from the experience of all those who seek.

                     ELECTION OF YOGA 

 There is a difficulty in this, too, for the seekers on the other hand, that there is a confusion about the interpretation of yoga because ishwar patanjali 's yoga yog in  the formula -

                      VENTRICULAR ARREST 

This is a simple interpretation, but others have given more and more types of interpretations.

Of all discourse, which is inconsistent with or at least not mutually connected.

Coordination is needed.

FIFTH GRADE TARGET

                        GOD FORM

The next question is that one feels

satisfied after the combination of 

eternal existence undivided knowledge perfect joy and freedom ?Because them I have a fifth there is a natural urge in our minds that we should not follow as one another's will ;that is not only how we can satisfy our selves ,it is rather that we may not satisfy our selves,they want all the creatures of the world to act according to our will.little boys who do not know anything about the world want let his experienced parents and so on,according to his will that

is we do not wish to be under auctions ,and we must rule over others.this fifth goal of our heart is called Sanskrit name Jesus or god.

      SIXTH SIGN IS SOMEONE WHO                           HAS NO

And then when you think about it,you know that there is no after these five signs ,

this is because when saauto existence is perfect ,undivided joy.when these five characteristics are achieved ,there is no more than one desirable thing in the fourfold world .so these are the five signs of the  real goal of our heart ,and all work that

we try and do is to desire one of the five are

inspired.

    NAME THE TARGET CUT OFF          FROM THESE FIVE TRAITS

Now we have to consider what is the name of the target with these

five goals,where the place is,etc.

The scriptures of all religions have

shown that these five signs are found in god,and nowhere else !

that is,the target targeted by these five signs is the name of God and 

his place is the same the who calls himself an atheist was proud to say that I do not believe in God ,etc.he is not the nature of the eternal,the Buddha ,the liberated the divine.that's what five of these 

Wants us to have that is,we are all

males,knowing not to know the 

character or existence of Narayana ,we would really like to satisfy this will profits evidence efficient stewardship of .

        DESTINATION OF VOTERS

It is a wonder struck abject of this 

analysis that one of the differences that exists in the world other than the Sanatan Dharma.this too does not address this aim (which resides in the heart of every being),but by telling us that this real and true aim of the heart of all beings,the thinkers.

We are fighting with our followers,

they say,is the copious moss sacrilegious one,and the Sanatana religion is clear.

Os,as the arrow does not slip back and forth in to it's goal and becomes one with it,so that the life

like arrow does not move in wordly and completely into it's own goal we should enter and join him.

    GOAL RECEIVING RESOURCE

If we have to achieve this Noble goal,which is proved by the evidence of our hearts,then we have to deal with those who consider this goal of our hearts how can one acquire the knowledge of it?

So we were told by our sanatonism

Which gave us ways of achieving our goal is the instrument of this will have to learn .

    INSTRUMENT NAME IS YOGA

Yoga in Sanskrit is the name of what has been described in the Sanatana Dharma to unite Narayana with arayana .the word yoga derived from the application

of suffixes means to mix the meaning when you apply mail and instrument instrument i.e male Narayan coincidence yoga is practically the Ally chosen type of tool.

    MULTIPLE TYPES OF TOTALS

When viewed as a means,it is felt that the means of elucidation from all points of view such as bodily,mental,intellectual,spiritual etc. Because of the utmost difference between the tastes and 

the power of the instrument unifying with narain Narayan cannot be one for all but every means according to it's own right can it must be determined by it's own means and therefore the yoga of the means of the supreme good

is of many kind ,and in our shastras all of them have been named yoga goes that means that 

whatever material is to be placed on a path or a ladder which is to convey to the soul as the supreme being or that which is beyond the reach of a thread .

The yoga of an enhanching one can be directed by the word and the material that can be used to convey the same to the male as 

Narayana .yoga is called ,and whatever instrumentation is only helpful in the work is called a secondary ,so the idea of the secondary and the chief is the well

to do thing occurs to.

     INTERPRETATION OF PERSON

In addition,it is well versed in the 

Philosophy practical and experience that many of the means needed by the seekers of one way .and of them is the reckoning of the east,and it is better for the sadhaks to use it .

one who is welfare for the seeker with the view of authority.

  

LORD SHIVA IS THE LORD OF THE LORD SHIVA AND SIHV

        DISTINCTION IN THE IDEA                           INSTRUMENT

It is quit true that one man looks after money,an other body that is in the search of the earths stomach and the force that is in the quest of the third middleman,and fourth kirti,s hunger is etc,but not no the top,but a little thought makes us all clear that these things are made

for these things.

Not to do it,but by the reality the reality of his heat,the perfect peace and joy.
The means of true and true goals,
by under standing and asking of them,for example,the night day the thinking of the money.if you ask a person to give you money ,he will reply I will be able to avail of such a thing that I want to do it is a
Pleasure for certain indulgence if it is asked again if you want to do so it is the answer that we wish to 
have the same answer naturally,it
does not say that I want to enjoy the purpose of a specific purpose 
or a goal of a goal a fit a force ,a biss,a reputation,etc.
That's also the same type of questions are answered.

      UNITY AND TRAITS OF THE                                   GOAL
It means that there is only one of all,and of the heart of wealth,the 
home,the woman,the son,the vijnana and the other. the means of real truth and the ultimate goal
we follow all thing, i,e.the differences in the idea are all about the means .
There may not be any difference between the goal of the goal and it may not be possible for us to consider the matter that we are 
always with in the heart of all.
what are the symptoms of this eternal and unending bliss that is
characterized by the evidence of 
classical scriptures,or any other .
Human beings may not be able to witness that they need to ask with their own hearts.
What do you want, we can find out
what our hearts contain what are the symptoms of the goal and what are they.

               FIRST SYMPTOM                               SUBSTRUCTURE

Every spirant should ask his heart to tell him what he wants to be .

what thou wants,to know not only 

man ,but in the mind of the soul it is by nature that it is the desire that I am always alive.which is extremely large and weak ,of which from the eyes,sources 

intelligence etc.

There is nothing that I have to do

with the light blooded food and drink ,and of water that has not been able to drink ,and that which  keeps the name of in reality the man must be killed,not even if he wants to die,but he wants to live in the world.if you want to live you may die in such a way that you may die ,what he will do or what he will do or why you live and why he will,in order that he will tell him that the desire the he is destined to live is in it the reason is not to be expected.

That is to stay alive is a goal of any goal.it is a clear thought that we must stay alive.all of them are the first goal and this is the name of the material in our shastras.

SECOND SYMPTOMS A WATCHER
             (A big hugger for knowledge)

similarly,to ask of our heart ,everyone may know that we want to know all the living things,that is the knowledge,the second goal

Of all of us this is name of our vedantic definition .

                       THIRD SYMPTOMS

                          JOY SUBSTANCE

Again,in the same way it is evident from the

Idea that only the living and all things are 

not satisfied with knowing all things ,we are not less than a distressing ,only and a pandess it is also a perfect bliss that is the 

name of our Sanskrit language and it is a joy in our Sanskrit language .

     Fourth symptoms(present pattern)

However if the hearts of all the pleasures that we desire should not meet with the grace of other people such happiness must be satisfaction with us.
There is no satisfaction,and we begin to say
That we have to live in sublimity to enjoy less pleasure than the enjoyment of all these pleasure and subjection there is a great sorrows etc.
India's great misfortune this time is that our
Prevalent education system is teaching false
history which has resulted in the fact that we are the ones who do not even know what kind of things we have got from our
Ancient rishi's as the Patrik property and
in Europe, America,etc.
What has come from western world to us etc.so we have seen the selfish leaders of the west history of the west to their own
thousands of untruths are forced to believe
In truth and are forced to deceive for example the selfish preachers of western
countries.in India speeches and books preach that the doctrine of national freedom independence etc.is come from the western countries Simon de Montford ,John Hampden,John Milton,Oliver Crom Well ,
John Stuartmill,Sir Henry CompWell Bennerman, President Wilson etc.the western political leader was the founder of the freedom principle ,the founder and preachers.and not an introduction to the
English literature and history.
India did not have the idea independence in the year etc.these people have no need of unfairness and impiety that the world.
In the whole of the countries of all the the countries Lord Manu is the trist one who has described the pain and happiness.

It is only the pain and happiness of freedom
in addition to this we must also remember that in the absence of any other opinion only in the Sanatantadharma it is also the result of the liberation of the liberation of the divine and the liberation of the divine and the liberation of the world. The goal is
never directed by any religion Creed or religion of any other country ,it is obvious that if a country and any religion all over the world the country of freedom is mannerism then the country is our Hinduism and that religion is our santanism .we are the goal of all the bonds:
The goal of the world and all the votes is to spend a blissful life in heaven !
But we are in the eyes of the traditional Indian people the heaven too is a trivial and an evil one and in our opinion salvation is the only desire.
This ideal from cannot remove any thought
hearted man from his heart why this desire
Is established only by God in the heart of the heart it is also known from the following proverbial parable .the parrot,the mice ,etc. Smoll animals also in the house of a big man rich man's house in the very high life cage etc.even if you live in a pleasant sense of pleasure ,you have a chance to follow the ground in the street this is the reason for this reason that is according to the natural lows in the heart of life it is the fact that is the freedom of suffering in the hope that we suffer from suffering.stay is best when it is in the mind of work insect etc.how can this matter be made for the
excellent quality of life of the vagina in the vagina .that they do not like the freedom of bondage that they want to be the supreme
Sa