YOGIC SUPERIORITY

      HENCE SHRIMADHGAVAGDITA'S 

       SHASHTADHYAY

तपस्विभ्योधिको योगी ज्ञानिभ्योपि मतोधिकः !कर्मिभ्यश्चाधिको योगी तस्माद्योगी भवार्जुन !!

- On the basis of this novel, people who enjoy themselves by telling the best ness of the yogi, all those people should know and always remember that in this chapter from the first verse to the 45th verse Shri Bhagwan.

'अनाश्रितः कर्मफलं ,सन्न्यस्तसङ्कल्पः ,सर्वसङ्कल्पसंन्यासी ,समलोष्टाश्मकाश्चनः ,निराशीः ,अपरिग्रहः ,निस्पृहः ,सर्वकामेभ्यः ,सङ्कल्पप्रभवान्कामांस्त्यक्त्वा सर्वानशेषतः '. 

Etc. The glory of the yogic given by clear words and which has been described as integral to the sannyas, the glory of the same has been sung in the 46th verse above, that is, there is no difference between the yogi and the ascetic according to the definition of desire and renunciation.

          TRUE DEVOTION AND DESIRE -                                RENUNCIATION 

However, if there is any doubt in anyone's mind that if a Yogi is made with all-round sacrifice, then of course it is not a hassle, in devotion, then the Dwadasadhyaya, who shows the signs of the devotees, will see at once that it is also a big mistake; because even that  Sri Bhagavan has said that - that which is like sorrow and happiness! One who is always content! He who is free from happiness, anger, fear and sorrow is my devotee (I am loved) whom someone  No good, no disorder, no sorrow! The one who does not feel happy for any reason, does not hate, does not feel sad, does not have any desire, and the devotee who has left both of them, I love you! The temperate, the happiness - the one who remains the same  Is and is soundless! One who remains equal in blasphemy and praise is contemplative who - whatever comes (happiness or sorrow), is satisfied and remains stable and whoever has a place of his own.  I am not that devotee, I love! Is there a slight difference between these traits of the devotee and the aforesaid symptoms of Prajna, Trigunatit, Sanyasi, Divine, Divine, Divine, Divine and Yogi? It is clear that there is a difference in names from the difference of perspectives;  There is no difference either!

               SOME MORE EVIDENCE 

In addition to all these things, Shri Bhagwan has also said in other contexts the need for renunciation - saying that instead of being enamored in the pleasures of contact with the senses with external substances, the person who gets happiness in himself, he becomes a cosmic person and he eats eternal happiness!  While experiencing it, it is pleasing to him, he attains Parbriyanand by being a yogi.  Does