GOD OF ALL CREATURES

                     SCIENCE OF YOGA

Because of the manner of describing the relationship between Lord Krishna and narain, the sum of all the three blocks, as the means of yoga, as the means of narain.

Explanation has been made, therefore, called the sri - bhagavadgita yogadita, and therefore it is given in the end of each of its teachings - the shrimat,  shrimbhagavagaditasupanishutsu. The chapter called the first chapter of the brahmans called yoga ended.

             EIGHTEEN CHAPTER OF 

               SHRIMBHGAVADITTA

These are eighteen chapters: Yoga of discipline 2 The numerology The yoga of works 4. Chapter v of the universe,

6. Self-contained things, 7. Science yoga, 8. Grand total of nine. United States sum of ten. Yoga of power, eleven Universality, 12. The sum of devotion, 

13. Area to which the yoga is divided, fourteen By virtue department, yoga 15. The purushottam sum is 16. Combined with the divining ining, 17. The yoga of devotion, the salvation.

The arjunusad name role of the prologue and subtitle: Rather than the name of arjunuddhayoga. prima - mediayoga. it is to direct this yoga with a proud name.

        EIGHTEEN YOGA IN EIGHTEEN                                    CHAPTERS

To think of the subjects of these eighteen chapters, it is said that in the first chapter there is only a reference to the pain of arjune, in the second chapter, to the rituals, the worshipers and While coordinating the three of them, bhagwanu gave a brief sermon on the whole of the universe, but three because of not having sufficient instruction,

That is, at the end of another teacher when arjuna does not understand the knowledge of karma and asks the following. 

   INTELLECTUAL BENT OF STRENGTH       THE FIRST THING TO DO IS KESHAV 

So the theory mentioned in the second chapter is that of the sixteen chapters remaining in the third, fourth, fifth and sixth chapters. 

The four yogadivhs under karmakand the six yogadivhs in between, and the six chapters in between, in worship, and in the last six chapters of knowledge,

The six yogas departments, the total sixteen yogas, are preached at the end of June, cannot be described in this article.

Nevertheless, it is the very best thing to be discussed or at least mentioned, for without their knowledge, the best of all works at the end of the book of shrimbhagvtgitarupi, The special principles of the ultimate granth cannot be understood, and that is why certain things are mentioned here.

THE FIRST  STEP OF THE YOGAMBHAVI                THE YOGA OF WORKS 

Apart from the above sixteen yogas, the Lord at the eighth day - 

(1)यत्र काले तवनावृत्तिमावृत्तिं  चैव योगिनः !  (2)तत्र  चान्द्रमसं ज्योतिर्योगी प्राप्त निवर्तते !!

In both of them, like the one who has attained salvation, like the one who has gone back to heaven, and the word of 'yogi' to the former worker who has returned.

The possibility of suspicion may be produced above the reference given that -

(1)आवृत्तिं चैव योगिनः !(2)योगी प्राप्य निवर्तते !

Is it not clear from this that the Lord has taken all this exercise as an ascetic? The answer to the question is: 'it is known there, but all The most abominable and contradicted action that is found to be left behind in two slokas in bhagavagditha is clear from the fact that any of the sayings of the Lord are given to god, 

According to the interpretation, all these workers cannot be regarded as yogis of any kind according to the doctrine of the gita, so give an example of them in two slokas, which yogis' 

We are obliged to accept it only as the use of fiction; otherwise, these two slokas of the whole gita object to insignificance.

                      CEREMONIAL USE 

It is only on this ground that such rituals can be accepted from the formal manner as a yogi.

ते तं भुक्त्वा स्वर्गलोकं विशालं क्षीणे पुण्ये मर्त्यलोकं विशन्ति !एवं त्रयीधर्ममनुप्रपन्ना गतागंत कामकामा लभन्ते !!

To gain pleasure again and again during trial of pregnancy.
परीक्ष्य लोकन कर्मचितान ब्राह्मणों निर्वेदमायात्रास्तीकृतः कृतेन !

The one who, as described in this shaka or upanishadas, will come to an eternal life, in a state of deep anguish and self - restraint from the path of works, and thus, on a day, salvation, 

The first step leading to the achievement of the nirma karmayoga is that man escape the sinful path to hellfire and squarid. 

The god - fearing men began to walk in peace.

           योगारम्भकी दूसरी सीढ़ी -अर्जुनविषादयोग

Yoga pillar's second step - arjuna depression  Now the question is, after hearing the names of the eighteen chapters mentioned above, curiosity may have come down upon his mind, and all that is yogotsav - gita.

Well, but what kind of game is it that of the eighteen yogas described in the gita, the first yoga is called arjunustrayoga -lrb - i.e. The yoga of hell -rrb -?

Of course, the historical role of the gita in gopathy, the foregoing of the land, the prologue or the vice - President, should be described in studies as first  But his name was not only 'arjunuplaplast', but he was not only called arjundepression, but he was able to count it as one of the members of the yoga, and so on  Is that while a male is sure to feed on hunger, drink after being thirsty, and raise all other interests, he is body - conscious  In reality, while living in the human form, there is an ability of mind and mind like that of animals, birds, worms, etc., the famous English poet, Robert Browning. 

In one of the finest poems written by our rabbi, Ben ejraka, IRKS care the cropful bird? Ircks care  the maw crammed beast? 

(i. e. what does it matter to the bird or the animal that has just fallen into the desert?) and so on. The male, who is living in the same mentality, is actually a bipedal animal,  But when the idea of the human mind, the intellect, the heart that dwells in the category of an animal enters the mind of the mind, that 'eating, drinking, and swallowing, 

And yet in spite of all these things, there are in our bliss some terrible errors and drawbacks, for a selfish purpose.

And if we are ever anxious, what will be the difference between us and the living beings, and we need not find any happiness like that, and when the male cries like cattle, Seems to be.

किं नो राज्येन गोविन्द किं भोगैर्जीवितेन वा!

Then the human being begins to think of its eternal, liberated, sachchidananda, the original form of wealth, that is, on the way to the attainment of god in the nature of nature.

Passing, therefore, reason for arjuna 's depression is not only the cause of the godliness (historical episode in the role or context of birth-but also of the divine description  He makes the first step in the yoga of divine love to enter into the path of god, so his name was only  The arjunusad name role of the prologue and subtitle: Rather than the name of arjunuddhayoga. prima - mediayoga. it is to direct this yoga with a proud name was.