LIVING AND DEATH - LIKE EXPERIENCE

  IT CAN BE OBJECTED AGAIN THAT   LORD KRISHNA HAS INTERPRETED     THE YOGI IN PASCHMADHYAY  IN                           THIS WAY 

   शक्रोतीहेेैव यः सोढुं प्राकशरीरविमोक्षनात!

   कामक्रोधोभ्दवं वेगं स युक्तः स सुखी नरः !!

And while explaining the meaning of this shloka, all the commentators such as Srimadhusudan Saraswati, who is the author of the great scriptures of the knowledge and devotional scriptures like Avaitasiddhi, Gudarthadeepika, Bhaktirsayan, etc., have said that as soon as a person dies, take his body in the crematorium and fire it in the pyre.  , In the same way, put a living person on fire and set it on fire, and it should be used to heat that body  Even if it is very yogi, then why do the austerities who are doing the work forbid it? The answer is that the yogurt becomes so meditative that it does not feel sorrow at all for any reason related to the body, but its  It does not mean that every raw seeker or Mumukshu burns his entire body on fire, then he will become a yogi!  When the Yogi grows, such a tolerance and psychomotor virtue comes in that it does not get sad even when burnt by fire! That is, this thing of burning a chitapar is about to describe the object (the real situation), not the method (ie the instrument).  Therefore, according to the law of prohibition, the practice of sattvika should be done while considering sattvik, rajasic and tamasic divisions.  That, the fruits of the Tamasic and demonic actions, which Sri Bhagavan has told us, will have to be consumed and yoga (that is, to attain Srinarayana-swarupa) - out of the desire to reach heaven and go to hell and be born in Tirigyony must rise!  That is why there should be a scripturally-oriented education! For the seeker who started on the path of yoga as a means of achieving the goal of Srinarayana-form.  Sector fifth ladder. 

     SIXTH STAIRWAY -RENUNCIATION 

Fifth Staircase - After representing the teachings from so many perspectives and with so much detail, we can now think of ourselves that when the beginning of learning is done, then from experience it can be proved that till we have many types of our mind  Even if we do not cut down our desires from roots, our striving efforts cannot succeed--

ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते!

सङ्गात्संजायते कामः कामात्क्रोधोभिजायते !!

क्रोधाभ्दवति सम्मोहः सम्मोहात्स्मृतिविभ्रमः!स्मृतिभृंशादबुद्धिनाशो बुद्धिनाशात्प्रणश्यति !!

Subjects carefully generate a feeling (good punki) in them, the desire to achieve those things, in trying to fulfill the desire, which causes disturbance, anger comes on it, anger (excitement or passion) is the genesis of hypnosis.  Memorabilia means that the power of thinking back is destroyed and in this way, its best is destroyed by memento.  This desire creates such a long and overwhelmingly unconventional tradition, it is a natural, inevitable and empirical thing, so seekers should consider that when something is desired, then the distraction that is present in the attainment of it, that anger surely arises.  Anger arises and when anger arises out of desire, then how can one expect butterfly in spite of desires?  Anna should that Kamnaka movement is essential and this is the sixth step, which can not be without the endurance that the Subject of Atyantavshykta have been considered so far with so much Extension!