Shrimbhgavagaditya and yoga element coordination mimsa

                 Yoga prevention of                                        schizophrenia:

The synthesis is not clear with this interpretation but there is some suspicion of antagonism among themselves and therefore there is need for the co - ordination of all these yogavachanas and yogas.

                    All three

But even if there is not clear co - ordination of all these constituents to each other, it becomes clear that even after the discipline of these interpretations, it is clear that 

According to the categorisation of all forms of yoga and yoga, all suitable and most likely likely, sum for each term.Rituals, worship, and knowledge, all three of these ACTS are made equal, so these three.The coordination of hairs seems to be needed to be considered.

                     Spinal cord debate

But even if you bring all these types of yogas inside these three ears, they appear to be a startling opposition to you.

It is only in the midst of this mutual contradictions that there is no point in the fact that in one place the rites, in others.

The glory of the epistemoid and epistec is pronounced with emphasis, but when the place is marked by a stone - coloured description of each ear.The final repudiation of the kandas, the blaspheming and disrupting vachanas of the Lord seem to have emanated from the very head of Lord, then their very need for coordination is very great Is overt.

There is always a constant suspicion of the coordination of the kandas that has repeatedly come to know from the experience.

                  Bestiality of karma yoga

For example, while describing the glory of the performance, god has told him to confuse at least the soul of argy-theory with abhorrence of knowledge.       (1)Assignment is always more important.

 (2) Rehabilitation of public members:

 (3)Order of workmen.

 (4)Yogi's knowledge of ascetic paths is lawful.                

            The citation of bhakti yoga

So also the glory of the yoga of devotion appears to have been performed in the following steps with the connivance of knowledge and specially to the contemptations of rituals.

           Contradictions even miracles

Now, for example, when we think which of these two is best, and what god has done in the shrimbhgagadita He said, "it is a wonder or a miracle, or a tale of confusion, of breakup and of hearts, that the Lord of the universe appears to have taken on this subject different places in the gita 

In s there have been three different votes against each other. 

(1) Action is the root of knowledge.
(2) Karma is the best of all knowledge is the best of all things.
(3) The child is called samkhya and yoga as separate; the child is not pandits; he sees only one who sees samkhya and yoga.

A parable may be given to explain this, in case there is a debate about rama and Krishna, who is aged in both, if he has an older brother? 

One hi man give three verdict together that (1) ram is greater than Krishna (2) Krishna is greater than ram (3) both are equal in age. So the real pattern of karmastics comes to light.

                Criticism of western scholars

Causes to this wonderful combination of conflicting theories which have been made in the same lyrical one. (western Orientalists, Indologists Research Scholars) and The western critics - they have been so upset that they could not reconcile themselves to the fact that shrimatbhagvatgita of one sri Krishna the advice given cannot be, it must have mixed up the books of the different followers of the three different canons, and so on.

        ARJUNE  ALSO HAD BECOME                                        ILLUSORY 

Let go of the back talk; and it was in this state of affairs that came the same way; and by hearing the next chapter, do not co - ordinate a strange thing which appears to be contrary that 's why he said at the beginning of the third chapter.

ज्यायसी चेतकर्मणस्ते मता बुद्धिजनार्दन !

ततिंक कर्मणि घोरे मां नियोजयसि केशव!

व्यामिश्रेणेव वाक्येन बुद्धिं मोहयसीव मे !

तदेकं वद निश्चित्य येन श्रेओहमाप्नुयाम !!

The next step was to say, on hearing the third and fourth teaching, the fifth teacher 's starting.

सन्न्यासं कर्मणां कृष्ण पुनयोर्गं च शंससि !
यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम !!

But the answers that he gave to his Lord on these prayers and said with satisfaction at the end of June

स्थितोसिम गतसन्देहः करिष्ये वचनं तव !!

And yet not only in the minds of western scholars, but also in the hearts of a handful of learned persons belonging to this holy place of India There is always a constant suspicion of the coordination of the kandas that has repeatedly come to know from the experience.

              योगीश्वरं शिवं वन्दे योगेश्वरं हरिम *