Therefore, in the Shashtadhyaya called Atma Samyayog, Shri Bhagwan has said
Natyashtanastu Yogoतिsti neither Chakantamश्नतःतःतःतःतःतः! न न न चा चातिति चा चातिति नतिति न न न न न न जा जा जा जा जा जाग्र चार्ज चार्ज चार्ज चार्ज चार्ज चार्ज चार्ज चार्ज चार्ज चार्ज चार्ज चार्ज Charge Yuktaharviharasya containing cheshchetasya karmasu! Containing svaavnaavabodhasya yogo bhavati grief.
The person who eats too much will not get yoga, and the one who does not eat at all cannot have it, the one who sleeps too much and the one who does not sleep at all, do not get it, in all the behaviors which are proving appropriately in every behavior - dieting, ritual, sleep, awakening etc. It is clear from the ability of yoga that it is clear that like agriculture, overprotection of the body, etc. May include, similarly has the Vigr in Yogsidgi from Atyahar and famine and hypersomnia and insomnia, etc., does not benefit.
DEMONIC PENANCE
On this, if one suspects that there is no mention of yogic attainment from accusations, insomnia etc., but where Shri Bhagavan has told about the horrendous problem, then the answer is that after revealing divine protection in Shodasadhyaya, after doing Saptadadhyay and Ashtadasadhyay, in the Saptadadhyaya and Ashtadasadhyay This is what Sri Bhagavan has said - (1) Which is the eulogy Sues austerities, all the ghosts living in the body and those living inside also dry me up, know their ignorant and ungodly determinations. (2) The penance that is done for foolish persecution, for violence, or for the misery of another is tamasic austerity! (3) ) The donation which is given for affection or with the desire of the fruit, with sorrow, it is Rajas donation! Jajas is karma (5) The karma which is performed without attachment to thoughts of affliction, grief, violence and power is vindictive karma! (6) The dhriti (stability or stubbornness) -not enlightened sleep, fear, mourning, sadness and no madness Quit, it is vindictive! Suffice it to say in this regard that even in the ordinary deeds, Shri Bhagavan has forbidden the self-violence so harshly, then the strict devilish austerity is prohibited only from kamutik justice. Is canceled.
RESULTS OF RAJOGUNA AND TAMOGUN
In this context, it should also be remembered that in the context of the Ghatraya Vibhagya Yoga in Chaturdashadhyay, Shri Bhagwan has described the results of Tamoguna and Rajoguna in this way -
(1) Tamogun puts offerings in the bond of laziness and sleep! (2) Tamoguna creates enlightenment in ignorance by hiding knowledge! (3) Ignorance, laziness, prasad and fascination occur as Tamoguna grows! (4) While dying Tamoguna He (animals, birds, worms etc.) is born foolish yoni! (5) Rajoguka is the sorrow and the fruit of tamoguna is ignorance! (6) Tamaogunas are offerings, fascination and ignorance! (7) Sattvaguni up (heaven) Go, Rajoguni in between Oolok) and tamoguni goes down (to hell)!
PERSISTENCE PROCESS
In this context, there is so much warning about Hatha Yoga etc. that some of their procedures are such that not only does not yield the desired fruit when it is done carefully and accordingly, but the opposite results also come, terrible disease in the body, madness etc. There are many types of losses and in addition to suffering so much in Ihlok, as this work is done from the point of view of Shri Bhagwan's theory, Rajasik, Tamsi And consists of demoniac nature, so Prlokmen holds them likely to be much damage.
BENEFIT FROM PRANAYAMADI
Under Pranayama, Asanas etc., the activities of Pranayama, Asana etc. should be very quick and very accessible for all types of diseases, good concentration of mind, concentration etc. and concentration in meditation should help a lot in the work of yoga like devotional worship and enlightenment etc.! There are known deeds, not deeds, so Sri Bhagavan Defense -
नेहाभिकर्मनाशोसित प्रत्यवायो न विघते !
स्वल्पमप्यस्य धर्मस्य त्रायते महतो भयात !!
- Not applying this sentence, there is always a special fear of such a reverse reading -
अत्राभिकर्मनाशोसित प्रत्यवायोपि विघते !
न्यूनातिरेकतो मंक्षु जायते च भयं महत !!
Due to lack or excess in this, the deeds done not only go in vain, but they also lead to major malfunctions, they also lead to terrible consequences very quickly! We are not against pranayamadi works, but have always been biased towards them, but so In the same way, we are obliged to give objectionable warning about maximum amount of drugs and food and drink, just like these actions. Remen are also prohibited to give warning that Prkarki! So this Prasngpr must give him.



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