MORTUARY PROPERTY AND RENUNCIATION

           दैवासुरसम्पति और त्यागात्याग 

In Shodasadhyay also, by referring to renunciation as a component of divine property, further denying the desire for devilish property, Sri Bhagavan has said - auspiciousness (which can not be satisfied) is dependent on the arrogance, arrogance and are full of (mindful nature)  Human beings)!  Taking immense worries (which can end in the Holocaust), assuming consumption is the ultimate substance, there is nothing better in the world than this! There are hundreds of hopeless people who remain unhappy and sensual, now I have found it  , Then I will get this (so) desire, so far have got so much money, still get money, etc. - keep caring like this!  Those who are in tendency, fall into unholy hell! By holding on to ego, force, pride, desire, and anger, they envy and disguise me in their own and others' bodies!  I always put in vagaries! These foolish people get demoniacs in every birth only, not by reaching devilish ones in me, they get half-hearted!

      DISCUSSION OF THREE TYPES OF                                     YAJNADI

In the Saptadadhyaya and Ashtadashadhyaya, showing the divisions of the sattvik rajasik and tamasik of all things, Shri Bhagwan also said that there are (who do) the force of kama and raga, know them with devilish instincts! By men who do not desire fruit, fulfill their duties  According to Shastra, the yajna performed according to scripture is sattvic! What is done by the fruition of the ceremony or for the euthanasia is royal  By the yogis who do not possess the aspirations, the devotion that is performed with extreme reverence, (body, speech and bead), is done as a sattvik.  Is! Donation is considered to be your duty, to those who cannot do the counterpart, the donation is given in the country, time, and vessel, for the purpose of the vindictive or fruit, with sadness  Or it goes, it is a royal charity! (On Tatas - meaning of the following word of these three words) Those who desire salvation, do not desire fruit, perform many kinds of yajna, penance, charity etc., by those who do not have any scripture  That which is done without sound emotion and raga is sattvik! The grief that is done by the phalachu or arrogant man is the rajasik! The doer who is soulless, non-conscious  Ree, with patience and zeal and having the same senseless mind in the accomplishment and imperfection of the work, is sattvik! The doer who is ragi, karmaphala, greedy, violent, inauspicious or pleasant, is rajasik! Yogi (Nishkama Karma)  Those who do) believe in the work of the mind, soul, and senses, while being immortal (which is immaterial) is sattvic!  , Possessing desires and meanings, it is Rajasic! The knowledge emanating from self-knowledge offerings, which is initially like poison and nectar in the result, is sattvic! With the interaction of the disciplines (phrasalistic food) and the senses which initially contain the nectar and the poison in the result  Is like, that happiness is royal  The happiness that results from sleep, laziness and happiness, which puts itself in the beginning and also in the result is vindictive  How can it be trident? 

          YOGA PRACTICE AND WISH                                   ABANDONMENT 

Hearing all these thoughts, if one realizes that it is a mess for the Trigunit, Jivanmukta, Jnanist, Sannyasin, Divine Sons, Sattvagunisht, etc., it is not a big mistake for the Yogi, because it will be a big mistake!  There is a special chapter to explain the law) Lord Krishna has interpreted this from the very beginning about the yogi, not desiring his karma, who does his duty  He completes, he is a monk, he is a yogi! There is no monk or a yogi who renounces fire or karma! No one is a yogi until he is relinquished to the best. When the whole denomination is sacrificed and the attachment to material and deeds  When it is left, then it is called Yogaruddha! In temperate, happiness, duress and manapaman (contained), that is, the same yogi, Yu  It is said! Do yoga as you wish, and without any desire! When you are retired from all desires, then you are called a yogi! In which, by attaining the transcendental intelligence, only Vedya knows the ultimate happiness and does not move from the divine, (the same yoga  Is)! On meeting whom does not want any other benefit, that is yoga! Leaving the desires arising out of sankalpa!  Unmanifest, serene and peaceful, the yogi who has reached that Brahmasvarupa attains great happiness! (Thus) the yogic yogi who is pure, attains Brahmaprashasukha pleasantly! Be it happiness or sorrow, (he who has the vision)  Yogi is superior! There is no doubt that the mind is sick and it is difficult to absorb it! But practice and quietness comes under control!

KNOWLEDGE AND DESIRE

            THEREFORE IN ARJUNA'S               QUESTION IN DWITIYADHYAY  IN                              THIS WAY 

स्थितप्रज्ञस्य का भाषा समाधिस्थस्य केशव !

स्थितधीः किं प्रभाषेत किमासित व्रजेत किम !!

Situated in the yogsmadhi , what is the symptom of Sithaprajna i.e. knowledge, how will he speak, how will he sit, how will he walk, etc. Lord Shri Krishna did not take the name of his utterance, sitting, walking etc. while giving the characteristics of situated prajna, while describing only the symptoms inside him.  Said clearly that - When a man is content with the soul in his own soul, he gives up all the desires of the mind, then only that he is situated.  It is said that one who is not sorrowful of any sorrow, does not desire any happiness and remains free from raga, fear and anger, is called the same Sage Pragya Muni who does not have any relationship with Mamta, is not happy when there is any happiness.  He is sad when someone comes to grief,  Just as a tortoise draws all its ingredients from all sides, similarly a man who pulls his senses from all the subjects (words-touch-form-russes-smelling food), he is situated, he is knowledgeable, in a person who has been released from food.  Even if things are left behind, they have an interest (desire); but the situated expert does not desire anything by interviewing God!  The mind that keeps running back, that mind destroys the intellect like a wind that blows Nokaka in the sea! Therefore one who has pulled his senses from all the pleasures of the world, he is situated, who is not aware of the whole (ignorant) world,  In him (charitable - joy of witnessing) - the knower always awakens and the whole world takes care of him (subject - abode - related matter) -  Shree does not care!

                    TRINITY AND DESIRE 

Similarly, while describing the symptoms of Trigunitat, even from what Sri Bhagavan has said in Chaturdashadhyay, which we have already described in the context of the doctrine, it is also clear that ascendant is a component of Trigunitit, that is, a symptom without which there is a Trigamitat state.  Can not

   FORM OF KNOWLEDGE AND DESIRE -                        RENUNCIATION 

Then in the Trayodadadhyaya, while describing the forms of knowledge and ignorance, Sri Bhagavan made
'इन्द्रियार्थेषु वैराग्यम 'and
'नित्यं  च समचित्तत्वमिष्टानिष्टोपपत्तिषु !
By explaining the nature of knowledge by the characteristics etc., it is clarified that desire - renunciation is also a necessary symptom under the form of knowledge, that is, desire is the destroyer of the nature of knowledge, etc.!

               ACHIEVING AND WISHING 

In the backstory, also, who has received the immaterial substance, Sri Bhagavan has applied the adjective 'Vinivrittakama', stating that it is he who attains the 'Padmavayam Tat' (that impersonal peace and quiet state of happiness) - from which all kinds of desires come out.  is.

    RETIREMENT AND RENUNCIATION 

It is needless to say about the sanyasamya sanyasagar sannyas that sanyasam does not start till all the wishes are sacrificed! In the sanyas, the renunciation is not only very necessary but it is the essential and component (ie, in the form of) characteristics of the sanyas.  Sri Bhagavan has said in the Western Madhyamayya that he has told the signs of retirement -

'ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न कंडक्षति !'

A true monk is the one who neither cheats with anything nor desires anything!

'कामक्रोधवियुक्तानां यतीनां यतचेतसाम !'

Those who are devoid of kamrodhod and those who have controlled the mind, they are saints etc.

LIVING AND DEATH - LIKE EXPERIENCE

  IT CAN BE OBJECTED AGAIN THAT   LORD KRISHNA HAS INTERPRETED     THE YOGI IN PASCHMADHYAY  IN                           THIS WAY 

   शक्रोतीहेेैव यः सोढुं प्राकशरीरविमोक्षनात!

   कामक्रोधोभ्दवं वेगं स युक्तः स सुखी नरः !!

And while explaining the meaning of this shloka, all the commentators such as Srimadhusudan Saraswati, who is the author of the great scriptures of the knowledge and devotional scriptures like Avaitasiddhi, Gudarthadeepika, Bhaktirsayan, etc., have said that as soon as a person dies, take his body in the crematorium and fire it in the pyre.  , In the same way, put a living person on fire and set it on fire, and it should be used to heat that body  Even if it is very yogi, then why do the austerities who are doing the work forbid it? The answer is that the yogurt becomes so meditative that it does not feel sorrow at all for any reason related to the body, but its  It does not mean that every raw seeker or Mumukshu burns his entire body on fire, then he will become a yogi!  When the Yogi grows, such a tolerance and psychomotor virtue comes in that it does not get sad even when burnt by fire! That is, this thing of burning a chitapar is about to describe the object (the real situation), not the method (ie the instrument).  Therefore, according to the law of prohibition, the practice of sattvika should be done while considering sattvik, rajasic and tamasic divisions.  That, the fruits of the Tamasic and demonic actions, which Sri Bhagavan has told us, will have to be consumed and yoga (that is, to attain Srinarayana-swarupa) - out of the desire to reach heaven and go to hell and be born in Tirigyony must rise!  That is why there should be a scripturally-oriented education! For the seeker who started on the path of yoga as a means of achieving the goal of Srinarayana-form.  Sector fifth ladder. 

     SIXTH STAIRWAY -RENUNCIATION 

Fifth Staircase - After representing the teachings from so many perspectives and with so much detail, we can now think of ourselves that when the beginning of learning is done, then from experience it can be proved that till we have many types of our mind  Even if we do not cut down our desires from roots, our striving efforts cannot succeed--

ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते!

सङ्गात्संजायते कामः कामात्क्रोधोभिजायते !!

क्रोधाभ्दवति सम्मोहः सम्मोहात्स्मृतिविभ्रमः!स्मृतिभृंशादबुद्धिनाशो बुद्धिनाशात्प्रणश्यति !!

Subjects carefully generate a feeling (good punki) in them, the desire to achieve those things, in trying to fulfill the desire, which causes disturbance, anger comes on it, anger (excitement or passion) is the genesis of hypnosis.  Memorabilia means that the power of thinking back is destroyed and in this way, its best is destroyed by memento.  This desire creates such a long and overwhelmingly unconventional tradition, it is a natural, inevitable and empirical thing, so seekers should consider that when something is desired, then the distraction that is present in the attainment of it, that anger surely arises.  Anger arises and when anger arises out of desire, then how can one expect butterfly in spite of desires?  Anna should that Kamnaka movement is essential and this is the sixth step, which can not be without the endurance that the Subject of Atyantavshykta have been considered so far with so much Extension!

DIETARY SYSTEM

      Therefore, in the Shashtadhyaya              called Atma Samyayog, Shri                         Bhagwan has said 

Natyashtanastu Yogoतिsti neither Chakantamश्नतःतःतःतःतःतः! न न न चा चातिति चा चातिति नतिति न न न न न न जा जा जा जा जा जाग्र चार्ज चार्ज चार्ज चार्ज चार्ज चार्ज चार्ज चार्ज चार्ज चार्ज चार्ज चार्ज Charge  Yuktaharviharasya containing cheshchetasya karmasu! Containing svaavnaavabodhasya yogo bhavati grief. 

The person who eats too much will not get yoga, and the one who does not eat at all cannot have it, the one who sleeps too much and the one who does not sleep at all, do not get it, in all the behaviors which are proving appropriately in every behavior - dieting, ritual, sleep, awakening etc.  It is clear from the ability of yoga that it is clear that like agriculture, overprotection of the body, etc.  May include, similarly has the Vigr in Yogsidgi from Atyahar and famine and hypersomnia and insomnia, etc., does not benefit.

                   DEMONIC PENANCE 

On this, if one suspects that there is no mention of yogic attainment from accusations, insomnia etc., but where Shri Bhagavan has told about the horrendous problem, then the answer is that after revealing divine protection in Shodasadhyaya, after doing Saptadadhyay and Ashtadasadhyay, in the Saptadadhyaya and Ashtadasadhyay  This is what Sri Bhagavan has said - (1) Which is the eulogy  Sues austerities, all the ghosts living in the body and those living inside also dry me up, know their ignorant and ungodly determinations. (2) The penance that is done for foolish persecution, for violence, or for the misery of another is tamasic austerity! (3)  ) The donation which is given for affection or with the desire of the fruit, with sorrow, it is Rajas donation!  Jajas is karma (5) The karma which is performed without attachment to thoughts of affliction, grief, violence and power is vindictive karma! (6) The dhriti (stability or stubbornness) -not enlightened sleep, fear, mourning, sadness and no madness  Quit, it is vindictive! Suffice it to say in this regard that even in the ordinary deeds, Shri Bhagavan has forbidden the self-violence so harshly, then the strict devilish austerity is prohibited only from kamutik justice.  Is canceled.

 RESULTS OF RAJOGUNA AND TAMOGUN

 In this context, it should also be remembered that in the context of the Ghatraya Vibhagya Yoga in Chaturdashadhyay, Shri Bhagwan has described the results of Tamoguna and Rajoguna in this way -

(1) Tamogun puts offerings in the bond of laziness and sleep! (2) Tamoguna creates enlightenment in ignorance by hiding knowledge! (3) Ignorance, laziness, prasad and fascination occur as Tamoguna grows! (4) While dying Tamoguna  He (animals, birds, worms etc.) is born foolish yoni! (5) Rajoguka is the sorrow and the fruit of tamoguna is ignorance! (6) Tamaogunas are offerings, fascination and ignorance! (7) Sattvaguni up (heaven)  Go, Rajoguni in between  Oolok) and tamoguni goes down (to hell)!

               PERSISTENCE  PROCESS 

In this context, there is so much warning about Hatha Yoga etc. that some of their procedures are such that not only does not yield the desired fruit when it is done carefully and accordingly, but the opposite results also come, terrible disease in the body, madness etc.  There are many types of losses and in addition to suffering so much in Ihlok, as this work is done from the point of view of Shri Bhagwan's theory, Rajasik, Tamsi  And consists of demoniac nature, so Prlokmen holds them likely to be much damage.

         BENEFIT FROM PRANAYAMADI 

Under Pranayama, Asanas etc., the activities of Pranayama, Asana etc. should be very quick and very accessible for all types of diseases, good concentration of mind, concentration etc. and concentration in meditation should help a lot in the work of yoga like devotional worship and enlightenment etc.!  There are known deeds, not deeds, so Sri Bhagavan  Defense -

नेहाभिकर्मनाशोसित प्रत्यवायो न विघते !

स्वल्पमप्यस्य धर्मस्य त्रायते महतो भयात !!

- Not applying this sentence, there is always a special fear of such a reverse reading -

अत्राभिकर्मनाशोसित  प्रत्यवायोपि विघते !

न्यूनातिरेकतो मंक्षु जायते च भयं महत !!

Due to lack or excess in this, the deeds done not only go in vain, but they also lead to major malfunctions, they also lead to terrible consequences very quickly! We are not against pranayamadi works, but have always been biased towards them, but so  In the same way, we are obliged to give objectionable warning about maximum amount of drugs and food and drink, just like these actions.  Remen are also prohibited to give warning that Prkarki! So this Prasngpr must give him.