SECONDARY ASSOCIATION

          SECONDARY ASSOCIATION 

           Start of second teacher of                              shrigitaji 

Hence the beginning of the second chapter of srigitaji occurs in the following sloka.

तं तथा कृपयविष्टम्श्रुपूर्णाकुलेक्षणम !

विषीदंतमिदं वाक्यमुवाच मधुसूदनः !!

Your children are also very angry.

And the descent of the initiation of the divine preachers is also taken as follows:

तुमवाच हृषीकेशः प्रहसन्निव भारत !

सेनयोरुभयोर्मध्ये विषीदन्तमिदं वचः !!

This means that every devotee, under his immediate narratives, has the male race of animals and the divine ability  The first of the arjunusoyoga to be on the path of the yoga of integral knowledge on the path of the yoga of integral knowledge the means of approach to the self - existent yoga.

There will be no first mounting on the ladder, and then the next steps will be considered. That is because the misadventure of arjun - LRB - the male - RRB - is melancholy for the attainment of the goal of god  The first step is, and, because all means are called yoga, the name of the first half - month - aid of the srimbhadgavaditha has been called arjunudra - yoga and it is due,  The depression is not caused by the brute chipology of the crown, but rather melancholy produced on the basis of the will of all renunciation.

     THE STRAIGHT DISCIPLESHIP AND

                         ARROW TYPE 

So saddened, he cried out his whole sorrow, even in the midst of a debate against arms, 

"I do not understand what is the only means that can relieve this grief which has drained my mind, the sense, the intellect, and the heart," then that condition is arjune

arrives at the third step and tells sri bhagwan. 

यच्छेृृृयः स्यान्निश्चितं ब्रूहि तन्मे  

शिष्यस्तेहं शाधि मां त्वां प्रपन्नम,!

I am your disciple, and your father has taken refuge. Therefore, obey me with your determination of my superior.' that is clear from this, if we are  If the males are to know the peace of sri narayana and the means of spreading happiness, let us be educated at the instance of this life. 

The same relationship has to be established with god as the new one has done with srikrishna 's narayana  There should be the same connection with narayana that has been done to the charioteer and the godhead can be justified only if we can make him his charioteer.

शिष्यस्तेहं शाधि मां त्वां प्रपन्नम !

But in the context of this we must understand clearly the meaning of the word 'disciples' that has come before and the word' prawn ', so that we may not be deceived and repent after that become, 

The word 'disciple' means a messenger in power! And we shall be called 'we have been' and 'surrender' only if we have been united with our mind and heart, 

As if they were saying.

बुद्धिर्मे कुण्ठिता देव समाप्ता मम युक्तयः !

नान्यत किश्चिद्विजानामि  त्वमेव शरणं मम !!

My mind has been devastated and you do not know the aid or the protector; you are the only refuge for me to seek help, 

To fall down into the feet of Lord god, or to be a pupil, does not need to be noticed.

Being prepared for the first time to follow the instructions of god, that is, after becoming a true disciple, devotion to god.

Out of love, and out of a genuine mind, he comes down to the feet of Lord, finding out the way of his credit from his forbears, 

That is the third step for all the sadhaks, the only way out is in the proposal of the second opinion of the saint.

        FOURTH STEP DAILY DISCRETION 

When we were before, as the true command - keeper of the Lord, after having come down from him, his true and eternal credit, that is, of god 's nature  They ask us to know the means necessary to achieve their goal, and then catch the root cause of our distress and hardship and bite us all together  He starts running on the way to the former by preaching the latter, because our special and most real disease is that their body is etymological, like those of bhishma dronair.

And while describing the eternal self he wept, so do we, to bodies, consider to be a self, incapable of discerning anything more or less, 

Therefore, by taking the medicine of the ointment placed on the lawful skin of the Lord, cutting our body of disease from the joints, 

The spirit of the Lord is the source of the all - nonsense that strikes him directly by the direct grip of an absolute sense of objectivism, and he begins as a preacher.

On one side will you cry for those whom you will not cry, and you speak of great knowledge on the other, he won 't cry when he has lived or when he has lived.

We and you and all of them were Kings before.

As youth and age come into the body, so does the soul in this body go to another body, and there is no sorrow in that body.

Know that he who keeps himself full of all these bodies cannot destroy that innocent soul. All this is of that eternal, indestructible and inexhaustible self, 

Such are the bodies of destruction. Fight for the soul as he thinks to be slain, and those who consider him to be slain are both ignorant souls, nor are they slain is killed.

 it is not born, nor dies, it is eternal, eternal, the eternal, the ancient, and does not die when the body is slain, 

He who knows this eternal and unchanging self, the eternal, he does not kill or die.

Just as man discard old clothes and puts on good new things, the soul renouncing the decayed old body into a new one.

It will not bite arms, fire does not burn, water does not soak it, the wind does not dry up! It is so irrefutable, intolerant, unfriendly, eternal, omnipresent, stable, constant and eternal.

This is secret, insensible and unworried, so let him know in this manner the grief.

Do not grieve over this inevitable (which cannot be avoided) because death is certain about what happens and the birth of the person who dies is sure to die.

All things are manifest first, manifest in the middle, and ultimately again latent what is sorrow in it?

The self which is in the body of all must never be killed, so let it not grieve you at all. And in the three cases the knowledge follows by way of illustration.

'जन्ममृत्युजराव्याधिदुःखदोषानुदर्शनम!'

The true sign is the true sign of birth.

By saying, the constant emphasis on the nature of the body is given as the need for an objective (which is an early aid to the knower), so the impermanence of the body and  To judge the eternal in the soul is the fourth step from the point of view of the sadhakas.

Om namha shivaya Maha Yogi shiv

GOD OF ALL CREATURES

                     SCIENCE OF YOGA

Because of the manner of describing the relationship between Lord Krishna and narain, the sum of all the three blocks, as the means of yoga, as the means of narain.

Explanation has been made, therefore, called the sri - bhagavadgita yogadita, and therefore it is given in the end of each of its teachings - the shrimat,  shrimbhagavagaditasupanishutsu. The chapter called the first chapter of the brahmans called yoga ended.

             EIGHTEEN CHAPTER OF 

               SHRIMBHGAVADITTA

These are eighteen chapters: Yoga of discipline 2 The numerology The yoga of works 4. Chapter v of the universe,

6. Self-contained things, 7. Science yoga, 8. Grand total of nine. United States sum of ten. Yoga of power, eleven Universality, 12. The sum of devotion, 

13. Area to which the yoga is divided, fourteen By virtue department, yoga 15. The purushottam sum is 16. Combined with the divining ining, 17. The yoga of devotion, the salvation.

The arjunusad name role of the prologue and subtitle: Rather than the name of arjunuddhayoga. prima - mediayoga. it is to direct this yoga with a proud name.

        EIGHTEEN YOGA IN EIGHTEEN                                    CHAPTERS

To think of the subjects of these eighteen chapters, it is said that in the first chapter there is only a reference to the pain of arjune, in the second chapter, to the rituals, the worshipers and While coordinating the three of them, bhagwanu gave a brief sermon on the whole of the universe, but three because of not having sufficient instruction,

That is, at the end of another teacher when arjuna does not understand the knowledge of karma and asks the following. 

   INTELLECTUAL BENT OF STRENGTH       THE FIRST THING TO DO IS KESHAV 

So the theory mentioned in the second chapter is that of the sixteen chapters remaining in the third, fourth, fifth and sixth chapters. 

The four yogadivhs under karmakand the six yogadivhs in between, and the six chapters in between, in worship, and in the last six chapters of knowledge,

The six yogas departments, the total sixteen yogas, are preached at the end of June, cannot be described in this article.

Nevertheless, it is the very best thing to be discussed or at least mentioned, for without their knowledge, the best of all works at the end of the book of shrimbhagvtgitarupi, The special principles of the ultimate granth cannot be understood, and that is why certain things are mentioned here.

THE FIRST  STEP OF THE YOGAMBHAVI                THE YOGA OF WORKS 

Apart from the above sixteen yogas, the Lord at the eighth day - 

(1)यत्र काले तवनावृत्तिमावृत्तिं  चैव योगिनः !  (2)तत्र  चान्द्रमसं ज्योतिर्योगी प्राप्त निवर्तते !!

In both of them, like the one who has attained salvation, like the one who has gone back to heaven, and the word of 'yogi' to the former worker who has returned.

The possibility of suspicion may be produced above the reference given that -

(1)आवृत्तिं चैव योगिनः !(2)योगी प्राप्य निवर्तते !

Is it not clear from this that the Lord has taken all this exercise as an ascetic? The answer to the question is: 'it is known there, but all The most abominable and contradicted action that is found to be left behind in two slokas in bhagavagditha is clear from the fact that any of the sayings of the Lord are given to god, 

According to the interpretation, all these workers cannot be regarded as yogis of any kind according to the doctrine of the gita, so give an example of them in two slokas, which yogis' 

We are obliged to accept it only as the use of fiction; otherwise, these two slokas of the whole gita object to insignificance.

                      CEREMONIAL USE 

It is only on this ground that such rituals can be accepted from the formal manner as a yogi.

ते तं भुक्त्वा स्वर्गलोकं विशालं क्षीणे पुण्ये मर्त्यलोकं विशन्ति !एवं त्रयीधर्ममनुप्रपन्ना गतागंत कामकामा लभन्ते !!

To gain pleasure again and again during trial of pregnancy.
परीक्ष्य लोकन कर्मचितान ब्राह्मणों निर्वेदमायात्रास्तीकृतः कृतेन !

The one who, as described in this shaka or upanishadas, will come to an eternal life, in a state of deep anguish and self - restraint from the path of works, and thus, on a day, salvation, 

The first step leading to the achievement of the nirma karmayoga is that man escape the sinful path to hellfire and squarid. 

The god - fearing men began to walk in peace.

           योगारम्भकी दूसरी सीढ़ी -अर्जुनविषादयोग

Yoga pillar's second step - arjuna depression  Now the question is, after hearing the names of the eighteen chapters mentioned above, curiosity may have come down upon his mind, and all that is yogotsav - gita.

Well, but what kind of game is it that of the eighteen yogas described in the gita, the first yoga is called arjunustrayoga -lrb - i.e. The yoga of hell -rrb -?

Of course, the historical role of the gita in gopathy, the foregoing of the land, the prologue or the vice - President, should be described in studies as first  But his name was not only 'arjunuplaplast', but he was not only called arjundepression, but he was able to count it as one of the members of the yoga, and so on  Is that while a male is sure to feed on hunger, drink after being thirsty, and raise all other interests, he is body - conscious  In reality, while living in the human form, there is an ability of mind and mind like that of animals, birds, worms, etc., the famous English poet, Robert Browning. 

In one of the finest poems written by our rabbi, Ben ejraka, IRKS care the cropful bird? Ircks care  the maw crammed beast? 

(i. e. what does it matter to the bird or the animal that has just fallen into the desert?) and so on. The male, who is living in the same mentality, is actually a bipedal animal,  But when the idea of the human mind, the intellect, the heart that dwells in the category of an animal enters the mind of the mind, that 'eating, drinking, and swallowing, 

And yet in spite of all these things, there are in our bliss some terrible errors and drawbacks, for a selfish purpose.

And if we are ever anxious, what will be the difference between us and the living beings, and we need not find any happiness like that, and when the male cries like cattle, Seems to be.

किं नो राज्येन गोविन्द किं भोगैर्जीवितेन वा!

Then the human being begins to think of its eternal, liberated, sachchidananda, the original form of wealth, that is, on the way to the attainment of god in the nature of nature.

Passing, therefore, reason for arjuna 's depression is not only the cause of the godliness (historical episode in the role or context of birth-but also of the divine description  He makes the first step in the yoga of divine love to enter into the path of god, so his name was only  The arjunusad name role of the prologue and subtitle: Rather than the name of arjunuddhayoga. prima - mediayoga. it is to direct this yoga with a proud name was.

THE GOAL OF THIS ARTICLE

          THE GOAL OF THIS ARTICLE 

Therefore, to consider the co - ordination of these three orders, all the yogas and all processes is the object of the author regarding their relationship in eastern and eastern states In some cases also may be incidental but this writer is not meant exclusively for coordination and because of the original evidence of the vedantic theology. 

The summary of the texts is in srimbhagwatgita , because there is a lot of confusion in relation to the three cantos, so by the coordination directed by the natural author and is considered on the basis of srimadbhagavatgita.

       Complex technological processes

Therefore, the technical distinction of devotion and form, the distinction of legal and spiritual devotion, the hierarchy of rasas in the yoga of devotion, the ancient hathayoga and the new. 

The distinction of matsya - dramathayoga, the six ACTS of hathayoga, the yoga of yoga, the rule of postulates, pranayama, withdrawal, assumption, conception, meditation, the ashga yoga path and the way of detachment.

Distinctions, six - chakra differentiation, the downward thousands and the upward thousands, the nadir - chakra, the tendrils, the timbledomerous, the cryptic octahedral, steriorly, schism, steriorly Elements of the zodiacal, amroli and sahajoli, pragnostics' s seven - fold, a tiring three - fold, yoga and collegium, distinction and authority of works, guruship, guruship,

Elements of the zodiacal, amroli and sahajoli, pragnostics' s seven - fold, a tiring three - fold, yoga and collegium, distinction and authority of works, guruship, guruship

गुरुदीक्षातत्व, दीक्षामें आणवी, शाक्ती, शाम्भवी, वैष्णवी, कलावती, मांत्री, हैात्री, स्मार्ती, चाक्षुषी, वैधी आदि भेद, गुरुदया से शक्तिसञ्चार, गुरुवचन From the rise of tattvabodhka, the sign of stellar knowledge, of yoga, of rejuvenation, the sense of the past, the eighth achievement, the sense of the moon, the grace of the moon, the supreme being, 

From the rise of tattvabodhka, the sign of stellar knowledge, of yoga, of rejuvenation, the sense of the past, the eighth achievement, the sense of the moon, the grace of the moon, the supreme being,

Self - perfection, complete, triplet intelligence, the nature and interaction of the point and mastic point, the luminous predisposition, cold research, memory purification,purification of matter 

The power of the language and the knowledge, the power of the mind and its illusory sound, its chambered ring, horn ring, bell, etc. 

The herein lies the prawn yamrahasya, the wide variety of variations of the kumbhaka, the lokalites, the pillaikai marg and the schism, the forms and forms, the panchaswara,

The principle of self - mortualisation, masterly construction, mastery of duty - nepsics, mysticism, philosophy, way and spirit, virtuous and impersonal, morals, morals, construction and construction. 

Troubleshooter, preventive approach, zero meditation, zero - zero - zero - super - zero description, tantric union of yoga, shambhova - shambha - sakti path, undesirable way.

The distinction between attributes, resources, resources, siddharasis, dogmatic mysticism, lokakas and aklaokas, the concept of the emotional and the uncomprehending samadhi is divided, dogmas, music and colors and

The animal choice, the bow - down, the bow - down, the term knowledge and the term knowledge, the bow - down and the bow - down of the truth and the yoga of peace and tranquillity, the nature of works,

Ritual distinction, passive yoga, disassociated yoga process, celibacy, moral celibacy and cess celibacy, shukla, Krishna and blood. 

Orthography, pathologic, sublimation, delirium, preconception, yoga, yoga, yoga, yoga and six works with pathological, yogic science, root samadhi,

Yogaksam etc. of the most complex defined topics (which are self - feelings only proof and intentional) representations will not go down! Only these types of. 

The synthesis of the yodha is performed with the necessary direction for elucidating the synthesis.

Shrimbhgavagaditya and yoga element coordination mimsa

                 Yoga prevention of                                        schizophrenia:

The synthesis is not clear with this interpretation but there is some suspicion of antagonism among themselves and therefore there is need for the co - ordination of all these yogavachanas and yogas.

                    All three

But even if there is not clear co - ordination of all these constituents to each other, it becomes clear that even after the discipline of these interpretations, it is clear that 

According to the categorisation of all forms of yoga and yoga, all suitable and most likely likely, sum for each term.Rituals, worship, and knowledge, all three of these ACTS are made equal, so these three.The coordination of hairs seems to be needed to be considered.

                     Spinal cord debate

But even if you bring all these types of yogas inside these three ears, they appear to be a startling opposition to you.

It is only in the midst of this mutual contradictions that there is no point in the fact that in one place the rites, in others.

The glory of the epistemoid and epistec is pronounced with emphasis, but when the place is marked by a stone - coloured description of each ear.The final repudiation of the kandas, the blaspheming and disrupting vachanas of the Lord seem to have emanated from the very head of Lord, then their very need for coordination is very great Is overt.

There is always a constant suspicion of the coordination of the kandas that has repeatedly come to know from the experience.

                  Bestiality of karma yoga

For example, while describing the glory of the performance, god has told him to confuse at least the soul of argy-theory with abhorrence of knowledge.       (1)Assignment is always more important.

 (2) Rehabilitation of public members:

 (3)Order of workmen.

 (4)Yogi's knowledge of ascetic paths is lawful.                

            The citation of bhakti yoga

So also the glory of the yoga of devotion appears to have been performed in the following steps with the connivance of knowledge and specially to the contemptations of rituals.

           Contradictions even miracles

Now, for example, when we think which of these two is best, and what god has done in the shrimbhgagadita He said, "it is a wonder or a miracle, or a tale of confusion, of breakup and of hearts, that the Lord of the universe appears to have taken on this subject different places in the gita 

In s there have been three different votes against each other. 

(1) Action is the root of knowledge.
(2) Karma is the best of all knowledge is the best of all things.
(3) The child is called samkhya and yoga as separate; the child is not pandits; he sees only one who sees samkhya and yoga.

A parable may be given to explain this, in case there is a debate about rama and Krishna, who is aged in both, if he has an older brother? 

One hi man give three verdict together that (1) ram is greater than Krishna (2) Krishna is greater than ram (3) both are equal in age. So the real pattern of karmastics comes to light.

                Criticism of western scholars

Causes to this wonderful combination of conflicting theories which have been made in the same lyrical one. (western Orientalists, Indologists Research Scholars) and The western critics - they have been so upset that they could not reconcile themselves to the fact that shrimatbhagvatgita of one sri Krishna the advice given cannot be, it must have mixed up the books of the different followers of the three different canons, and so on.

        ARJUNE  ALSO HAD BECOME                                        ILLUSORY 

Let go of the back talk; and it was in this state of affairs that came the same way; and by hearing the next chapter, do not co - ordinate a strange thing which appears to be contrary that 's why he said at the beginning of the third chapter.

ज्यायसी चेतकर्मणस्ते मता बुद्धिजनार्दन !

ततिंक कर्मणि घोरे मां नियोजयसि केशव!

व्यामिश्रेणेव वाक्येन बुद्धिं मोहयसीव मे !

तदेकं वद निश्चित्य येन श्रेओहमाप्नुयाम !!

The next step was to say, on hearing the third and fourth teaching, the fifth teacher 's starting.

सन्न्यासं कर्मणां कृष्ण पुनयोर्गं च शंससि !
यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम !!

But the answers that he gave to his Lord on these prayers and said with satisfaction at the end of June

स्थितोसिम गतसन्देहः करिष्ये वचनं तव !!

And yet not only in the minds of western scholars, but also in the hearts of a handful of learned persons belonging to this holy place of India There is always a constant suspicion of the coordination of the kandas that has repeatedly come to know from the experience.

              योगीश्वरं शिवं वन्दे योगेश्वरं हरिम *