FIFTH STEP
STAMINA, TOLERANCE, ENDURANCE FORBEARANCE
When the sadhaka male rises from his soul and rises to its goal and steps on the fourth step of daily merchandise, then the fifth step is taken for himYou become clear and he starts thinking that I should no longer live in slavery of all things, and do not spoil your daily gratitude for the sake of such mortal things, but keep your perpetual body, the senses and mind in its control for eternal self welfare. Should.
According to this justice, renunciation of small things is appropriate for great benefit, but the thought of losing the great and eternal thing for a short and transient substance is a symbol of emptiness. Therefore, moving forward from the fourth staircase of the appropriate non-negotiable objectives should reach the seeker in the fifth staircase. Therefore, in the second chapter, Shri Bhagwan has given preached along with Tiktiksha [ie body, sense of mind and sense and mind], in the beginning of his sermon, first telling the mortality of the essence and body of the soul. They say - why
Temperant pleasures are going to keep coming to the senses of the senses, it is transient; '
"For the patient who is happy and sorrow for the patient, who has no happiness and sadness from the senses, he possesses salvation." This teaching of Tikshaksha comes only in the beginning of the Gita precept of Shri Bhagwan, therefore, all of us are called Nityyanitya With the explanation of self and anatomical substances as well as its consequences, it should be learned and practiced.
Anyone who does not remain in his fascination, is not pleased with any happiness, and does not feel sad when it comes to grief, that is the wisdom that exists.
No fame or repatriation code
Sankhusukh Sukha Healthy: Nirvartha Prakashakshan:
TuliyapriPrio DheerstulianiDantu Samantuti: ..
Manapanyostostylli friendfriendly:
'Who does not hate the one who has come [light, tendencies and temptations] and does not wish to go.'
'Whose happiness and sorrow, creeper bodies, stones and gold, dear and unpleasant, condemnation and praise, honor and humiliation and friends and enemies are similar, which is patient and always keeps their joy.
Routine equinoxism
'Moment:' Self-confidence: 'Indriyarthasu vairagyam'
By using the posts and -
Egigenometry Proctor.
- It has been clarified by saying that Tiktiksha is within the nature of the knower, which means without the help of knowledge, the nature of knowledge is destroyed.
Goal completion
Then, in describing the matter, who is reaching the title of Avya [ie unmanifest, poker, peace and unbridled joy], Lord Shrikrishna has said -
'Those who are known as happiness and sorrow, without knowing the names of the famous places, ie, Tertiku or tolerant, they reach that unmanifest title.
Monks
In the Panchmadhyay, while declaring the true ascetic, Lord God has said this -
Known: Neither the dysmenorrhea nor the scalp damage.
Niddradho is the master of the Mahabaho Hukam.
That is, the true true ascetic, who does not hate anybody, and does not desire any of them, because the one who is free from the duality is free from bondage.
Divine Property and Titksha
In describing the divine and demonic property of Goddess Shodshadhayayam, Shri Bhagwan also praises the divine property of 'Divine Truth' by words like temperance, tenacity, anger, peace, mortification, forgiveness, insolence; 'Kamchrupaparayana:
The ego is a darpan kamod rage agus agrita:
Mamamamdeveshu Pradavishantabhbayasayakaa: ..
- By describing the demonic property with such words and -
Divine ambition
It has made this thing clear by saying that the property of Tiktiksha is a special means of property salvation and its lack is the reason for bondage.
Penance and repentance
In the context of Shradhratra Vidyavyagaya in front of the Saptadadhadhaya, while reciting the austerities of body, speech and mind, Lord Shri Krishna has emphasized this again with the words that non-violence, indulgence, sentence, manasprasad, gentleness and silent self-disinfection etc. And there is also the basis of it, because without it the basic symptoms of the substance like austerity deteriorate only.
[1] Temperate, joy-sorrow and mind-absorbing [calm and satisfied]
[2] In the view of which the soil of the soil, stones and gold are equal, also called yogi.
[3] Sakha, friend, nostalgic, mediate, enemy and bondage [equal intellectual] ---
[4] At the very place where it is not disturbed by the bigger sorrow, the name of Yoga is the root cause of all the suffering, and this practice should be practiced by chitas.
[5] By concentrating on the senses of the senses from the four corners
[6] He always holds the same view in Sukhmiye or sorrow, V Yogi is excellent.
[7] The one who did not preserve his body does not get Yogi. Those who try to keep their body in control, may attain Yoga by meditation.
Devotee and repentance
If someone is afraid of the word 'Yogi' on this, then if someone is saying this for the Yogi then we will prove that he is the only one who is the embodiment of God and because of this, we will be able to accept only Bhagavabhiktik, and that is the three-dimensional state, the life of liberation , Is not filled with sorrows of knowledge, renunciation, asceticism, yoga, etc., etc., by opening the darshan of the devotees and seeing them Adk see Vanha also Sribgwan that is eaten - [1] to someone malice unemployed, love everyone and everyone.Hello compassionate Mmtarhit, meek well -dukhonme similar and Titikshu.
[2] Always Satisfied, Yogi, Jigandriya and Constant Resolve
[3] Because of which people are not unhappy and who are unhappy with others because of happiness, hate, fear and sadness, they are dear to me.
[4] without desire, holy, capable all-tolerant and unhappy.
[5] Who is not happy, does not hate, does not feel sad, does not wish, auspicious and untouchable is also left, that devotee loves me.
[6] In the enemy and friendliness, mind and body, cold and heat and happiness - in the same and unconnected.
[7] In the condemnation and praise, the same, the contemplative and satisfied with what is received [beget or suffer].
[1] The coincidence of the senses is due to the sheer pleasure and sadness of the senses, is coming and going, is perpetual, bear them.
[2] Know this to leave the sorrow
[3] Even then, it should not be unhappy.
[4] Should not be saddened about his avoidance [treatment].
[5] Should not be unhappy about somebody
[6] Assuming pleasure-pain, loss-benefit, and jai-prarajya as equal.
[7] For the most intelligent and [insanity], the hardworking men of Makkah also push the senses strongly.
[8] Keeping them all under my control (be Yogi).
Pratyagavadanacha language from Assoo
Gatsun GataSunshish Nanushochanti Pandita: ..
- The description of the 5th staircase that comes out of this pretext only, it is not in the sense of any kind of seeker or official, but a person based in Shrimbhagvagitha, triplicate, life-free, knowledgeable, officer of God, the ascetic, ascetic, yogi The devotees, the devotees, the Karmayogi, the Divine Property and the mortal property etc., the views which are considered from the point of view, Vshyk instrument, which can not be sfl efforts attain Sadkka Nrayanrupi goal in a way all these Margonmense without.
False imagination
With so much detail and from each type of vision and according to various types of formulations, which has been proven to be the instrument of the instrument, which is proven to be the instrument of certification, before going into the next subject, to give a warning on this particular arthroscope It is also extremely necessary. It is that in many human beings, it is often seen in this mythical perception or realization that in order to attain success in stopping body, senses and minds by the name of Tiktiksha or penance, there should be extreme violence of these three acts; This is a disobedience, Tiktiksha does not have this true meaning. Those who work on this hallucerate do not get Yogasik siddhi, but instead get reverse hoe results and it also has to suffer losses in both Isholak and Parlok.
According to this justice, renunciation of small things is appropriate for great benefit, but the thought of losing the great and eternal thing for a short and transient substance is a symbol of emptiness. Therefore, moving forward from the fourth staircase of the appropriate non-negotiable objectives should reach the seeker in the fifth staircase. Therefore, in the second chapter, Shri Bhagwan has given preached along with Tiktiksha [ie body, sense of mind and sense and mind], in the beginning of his sermon, first telling the mortality of the essence and body of the soul. They say - why
Temperant pleasures are going to keep coming to the senses of the senses, it is transient; '
"For the patient who is happy and sorrow for the patient, who has no happiness and sadness from the senses, he possesses salvation." This teaching of Tikshaksha comes only in the beginning of the Gita precept of Shri Bhagwan, therefore, all of us are called Nityyanitya With the explanation of self and anatomical substances as well as its consequences, it should be learned and practiced.
Located wise and wit
This necessity and importance of this great instrument becomes more prominent and it is also clear that in the second chapter, in the context of the knowledge of the whole world, according to the knowledge of all the wise, Shiva God has repeatedly given the tikshika and said - The mind whose mind is not unhappy and does not want happiness, and remains free from desire, fear and anger, it is the intellect and the muni located in the same place.Anyone who does not remain in his fascination, is not pleased with any happiness, and does not feel sad when it comes to grief, that is the wisdom that exists.
Triplicate
Similarly, in Chiturdhadhaya, in the description of the painting division, in the description of the triune, ie the life-saving character of life, Lord Shiva says -No fame or repatriation code
Sankhusukh Sukha Healthy: Nirvartha Prakashakshan:
TuliyapriPrio DheerstulianiDantu Samantuti: ..
Manapanyostostylli friendfriendly:
'Who does not hate the one who has come [light, tendencies and temptations] and does not wish to go.'
'Whose happiness and sorrow, creeper bodies, stones and gold, dear and unpleasant, condemnation and praise, honor and humiliation and friends and enemies are similar, which is patient and always keeps their joy.
Knowledge and wisdom
In Triadshadhayaya, while describing the nature of knowledge in the context of the field-scholarship, the knowledge of Shri Bhagwan's knowledge is within the category or interpretation -Routine equinoxism
'Moment:' Self-confidence: 'Indriyarthasu vairagyam'
By using the posts and -
Egigenometry Proctor.
- It has been clarified by saying that Tiktiksha is within the nature of the knower, which means without the help of knowledge, the nature of knowledge is destroyed.
Goal completion
Then, in describing the matter, who is reaching the title of Avya [ie unmanifest, poker, peace and unbridled joy], Lord Shrikrishna has said -
'Those who are known as happiness and sorrow, without knowing the names of the famous places, ie, Tertiku or tolerant, they reach that unmanifest title.
Monks
In the Panchmadhyay, while declaring the true ascetic, Lord God has said this -
Known: Neither the dysmenorrhea nor the scalp damage.
Niddradho is the master of the Mahabaho Hukam.
That is, the true true ascetic, who does not hate anybody, and does not desire any of them, because the one who is free from the duality is free from bondage.
Divine Property and Titksha
In describing the divine and demonic property of Goddess Shodshadhayayam, Shri Bhagwan also praises the divine property of 'Divine Truth' by words like temperance, tenacity, anger, peace, mortification, forgiveness, insolence; 'Kamchrupaparayana:
The ego is a darpan kamod rage agus agrita:
Mamamamdeveshu Pradavishantabhbayasayakaa: ..
- By describing the demonic property with such words and -
Divine ambition
It has made this thing clear by saying that the property of Tiktiksha is a special means of property salvation and its lack is the reason for bondage.
Penance and repentance
In the context of Shradhratra Vidyavyagaya in front of the Saptadadhadhaya, while reciting the austerities of body, speech and mind, Lord Shri Krishna has emphasized this again with the words that non-violence, indulgence, sentence, manasprasad, gentleness and silent self-disinfection etc. And there is also the basis of it, because without it the basic symptoms of the substance like austerity deteriorate only.
Yogi and Titaksha
If someone understands that Tiktiksha is the result of all this, then it is for the Yogi, not for the Yogi, otherwise it is for the person who is a transcendent, life-independent, knowledge-seeker, ascetic, ascetic, divine saint, [whose name is self-regulation And which is a special chapter of Yoga in Geeta ji], Yogi has also declared that--[1] Temperate, joy-sorrow and mind-absorbing [calm and satisfied]
[2] In the view of which the soil of the soil, stones and gold are equal, also called yogi.
[3] Sakha, friend, nostalgic, mediate, enemy and bondage [equal intellectual] ---
[4] At the very place where it is not disturbed by the bigger sorrow, the name of Yoga is the root cause of all the suffering, and this practice should be practiced by chitas.
[5] By concentrating on the senses of the senses from the four corners
[6] He always holds the same view in Sukhmiye or sorrow, V Yogi is excellent.
[7] The one who did not preserve his body does not get Yogi. Those who try to keep their body in control, may attain Yoga by meditation.
Devotee and repentance
If someone is afraid of the word 'Yogi' on this, then if someone is saying this for the Yogi then we will prove that he is the only one who is the embodiment of God and because of this, we will be able to accept only Bhagavabhiktik, and that is the three-dimensional state, the life of liberation , Is not filled with sorrows of knowledge, renunciation, asceticism, yoga, etc., etc., by opening the darshan of the devotees and seeing them Adk see Vanha also Sribgwan that is eaten - [1] to someone malice unemployed, love everyone and everyone.Hello compassionate Mmtarhit, meek well -dukhonme similar and Titikshu.
[2] Always Satisfied, Yogi, Jigandriya and Constant Resolve
[3] Because of which people are not unhappy and who are unhappy with others because of happiness, hate, fear and sadness, they are dear to me.
[4] without desire, holy, capable all-tolerant and unhappy.
[5] Who is not happy, does not hate, does not feel sad, does not wish, auspicious and untouchable is also left, that devotee loves me.
[6] In the enemy and friendliness, mind and body, cold and heat and happiness - in the same and unconnected.
[7] In the condemnation and praise, the same, the contemplative and satisfied with what is received [beget or suffer].
Method of suretax
When with so many extras, with so many approaches, the representation is so much needed that the fifth staircase is so much needed, because of which he gets in every way, and he must get it, then it is also natural and justified that His only should not be described in the characteristics of that officer, so that the need for the intelligent men to know the reason It should be possible, but it must be a clear and straightforward method of its very important and compulsive way, so that a very slow-minded person can understand that there is a great need for every type of Tiktiksha, and therefore, from the beginning of his preaching in the second chapter, Shri Bhagvanane is the place of pilgrimage - The place has also been defined -[1] The coincidence of the senses is due to the sheer pleasure and sadness of the senses, is coming and going, is perpetual, bear them.
[2] Know this to leave the sorrow
[3] Even then, it should not be unhappy.
[4] Should not be saddened about his avoidance [treatment].
[5] Should not be unhappy about somebody
[6] Assuming pleasure-pain, loss-benefit, and jai-prarajya as equal.
[7] For the most intelligent and [insanity], the hardworking men of Makkah also push the senses strongly.
[8] Keeping them all under my control (be Yogi).
Perspective theory of Tikritsha
All these ideas prove that in the second chapter ---Pratyagavadanacha language from Assoo
Gatsun GataSunshish Nanushochanti Pandita: ..
- The description of the 5th staircase that comes out of this pretext only, it is not in the sense of any kind of seeker or official, but a person based in Shrimbhagvagitha, triplicate, life-free, knowledgeable, officer of God, the ascetic, ascetic, yogi The devotees, the devotees, the Karmayogi, the Divine Property and the mortal property etc., the views which are considered from the point of view, Vshyk instrument, which can not be sfl efforts attain Sadkka Nrayanrupi goal in a way all these Margonmense without.
Incidental significance
As a result of this idea, it also proves to be true and true principle that because of the differences in the characteristics described in the statesman, triplicate, life-saving, ascetic, ascetic, yogi, goddess and goddess of Bhagavabhaktakta, there is no distinction. Therefore, due to the differentiation of the authorities, differentiation in the approach is due to differentiation, but karma, devotion And knowledge of the true nature and Lkshnonmen and final Prinmrupi realistic goal Kishcit not distinguish. That is, there is no resistance in the realization of the three spaces and all the paths, but there is uncontrolled and co-ordination only.False imagination
With so much detail and from each type of vision and according to various types of formulations, which has been proven to be the instrument of the instrument, which is proven to be the instrument of certification, before going into the next subject, to give a warning on this particular arthroscope It is also extremely necessary. It is that in many human beings, it is often seen in this mythical perception or realization that in order to attain success in stopping body, senses and minds by the name of Tiktiksha or penance, there should be extreme violence of these three acts; This is a disobedience, Tiktiksha does not have this true meaning. Those who work on this hallucerate do not get Yogasik siddhi, but instead get reverse hoe results and it also has to suffer losses in both Isholak and Parlok.
